Online lecture by Leon Saltiel on his research on the destruction of the Jewish cemetery of Thessaloniki (Salonika), Greece.
The lecture is sponsored by the @UCLA Stavros Niarchos Foundation Center.
The outdoor exhibition on the life and work of Lipót Baumhorn and the Jewish community in Murska Sobota, was designed by art historian Agnes Ivett Oszko — it is a traveling exhibition dedicated especially to the cities where a Baumhorn-designed synagogue stands or stood in the past. It was curated within the Rediscover project, and content was adjusted to reflect Baumhorn’s presence in Murska Sobota.
The exhibition includes a three-dimensional reconstruction of the Murska Sobota synagogue, designed by Baumhorn but demolished in 1954.
https://www.visitmurskasobota.si/novica/prva-v-nizu-ulicnih-razstav-na-slovenski-ulici/
A Zoom seminar about the project to restore the Jewish cemetery of Gorizia, Italy, that now lies across the border outside Nova Gorica, Slovenia. The twin cities will jointly be the European Cultural Capital in 2025, with their shared Jewish heritage playing a role. In Italian
Click here for details and to register
Read our 2017 article about the shared Jewish heritage of the towns
Read an Italian perspective about the project
Since August 9 team of archaeologists with led by Dr. Seligman continues the works of previous excavation seasons of Vilnius Great Synagogue and this August plan to fully expose the remainder of the Bimah, the Torah Ark/Aron Kodesh, the floor and the southeastern and northwestern walls of the synagogue.
The lecture will be in English.
Place: Lithuanian Jewish community, Pylimo str. 4., III floor.
The project is partially financed by the Good Will Foundation.
Facebook event: https://www.facebook.com/events/s/i-the-great-synagogue-of-vilni/267447701552421/
European Humanities University (EHU) and the Center for Belarusian Community and Culture in Vilnius will host a premiere presentation of “Extermination” — an audiovisual installation about the Great Synagogue of Grodno, which was constructed in the 16th century and was rebuilt many times after devastating fires.
Kseniya Shtalenkova (lecturer in the Academic Department of Humanities and Arts at EHU, Philosophy PhD candidate) is the project curator and Viktoryia Bahdanovich (fourth-year student of the BA program in Visual Design) is the project production designer and executive producer.
The “Extermination” audiovisual installation is a monologue on the history of the place as well as an individual experience of a person in time and space.
The installation has been created as a part of the project on “Preservation and Actualization of Former Synagogues in Belarus for the Benefit of Local Communities” by Stsiapan Stureika, Professor of Humanities and Arts at EHU. Project research conducted for the work on the installation was conducted with the participation of EHU students.
The presentation will be delivered in Russian with subtitles in English.
Register by November 26.
Click here to register on Zoom (or for in-person attendance)
The event will be also streamed online via EHU’s Facebook page.
NOTE: you can attend the event physically at the Belarusian House (Vilniaus g. 20) by pre-registration at the same link to register on Zoom
BIAJS Conference 2022: “Unfolding Time: Texts – Practices – Politics”
There’s quite a bit of material on Jewish (built) heritage at this year’s conference of the British and Irish Association of Jewish Studies.
12 July 2022, 15.15-16.45 The state of Jewish tangible heritage in Ukraine: Buildings, monuments, museums and libraries
organised by: Eva Frojmovic (Centre for Jewish Studies, University of Leeds, clsef@leeds.ac.uk)
EUGENY KOTLYAR (Associate Professor at Department of Art History of Kharkiv State Academy of Design and Arts, eugeny.kotlyar@gmail.com):
Jewish Heritage in Independent Ukraine: Discovery, Study, Preservation and Presentation. Thirty Years of Experience and Challenges
SOFIA DYAK (Director of the Center for Urban History of East Central Europe in Lviv, website:www.lvivcenter.org, E-mail: s.dyak@lvivcenter.org):
Jewish Urban Heritage and Diversity in Lviv
TETYANA BATANOVA (Research Fellow, Acting Head of the Judaica Department of Institute of Manuscripts, V. I. Vernadsky National Library of Ukraine, taniabatanova@gmail.com )
The Judaica Department at V. I. Vernadsky National Library of Ukraine: Revival, Study, and Preservation
VITALY CHERNOIVANENKO (Senior research fellow, Judaica Department; Vernadsky National Library of Ukraine; President, Ukrainian Association for Jewish Studies; Chief editor, Judaica Ukrainica; E-mail: chernoivanenko@gmail.com and president@uajs.org.ua; Website: uajs.org.ua):
Ukraine’s Hebraica collections in international perspective
NADIA UFIMTSEVA (Department of History at the National University of Kyiv-Mohyla Academy,nadia.ufimtseva@gmail.com)
Title: the Jewish printed books collection in the Kamianets-Podilskyi state museum and Judaica objects in Ukrainian museums.
MIA SPIRO (Glasgow) and EVA FROJMOVIC (Leeds)
Click here to see full conference program
To register securely, please visit: https://estore.kcl.ac.uk/conferences-and-events/academic-faculties/faculty-of-arts-humanities/department-of-theology-and-religious-studies/biajs-conference-unfolding-time-texts-practices-politics
Inauguration of the restored synagogue on the island of Kos.
A new Ark and Bimah and other interior furnishings have been installed and — after decades out of its original use — the building will be rededicated as an active house of Jewish worship.
The Kos synagogue was built in the mid-1930s to replace an older synagogue that was destroyed in an earthquake in April 1933. It was abandoned after the near-total destruction of the circa 120 member Jewish community during the Holocaust, and then was purchased by the Municipality around 1984 and used as a local cultural centre.
Presenting a selection of nearly 150 pieces from various sources, this photographic exhibition recreates the history of Salonika (today Thessaloniki) Greece from the second half of the 19th century to the end of the First World War. Men and women are captured in their traditional costumes: modest artisans, porters, traders, members of the local “aristocracy;” society is revealed. Urban modernization is also shown: the quays and the White Tower, cafes, restaurants and entertainment venues; the Countryside sector where the notables established their residence; deprived areas, where emerging industries were established.
But also, in the now Greek city, the great fire of August 1917, an authentic trauma for the Jews who saw their historic neighborhoods, the municipal archives and more than thirty synagogues swept away by the flames, before the geopolitical upheavals caused by the First War worldwide.
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