This two-day conference, co-sponsored by Catholic Theological Union and the University of Notre Dame, will focus on issues of scholarship and community which are at the heart of Jewish-Christian dialogue. It includes panels and presentations from 13 scholars at the forefront of Jewish-Christian studies, both here in the United States and internationally.
Presentations include a panel on: Synagogues, Churches, Shrines: Interacting Sacred Spaces in Antiquity
The synagogue in Hârlâu, Romania will be rededicated following restoration.
A day-long program of events starts at 10:30 a.m. (See photo)
Launch of the book “In the Footsteps of Jewish Timisoara,” by Getta Neumann.
The Romanian-language guide includes tourist trails, information on history and tradition, as well as about synagogues and the Jewish cemetery, personalities, and more.
There will be a live virtual tour of Jewish Timisoara, hosted and broadcast live on the Travel to Live.co.il Facebook page
The guides will include Getta Neumann, author of a Jewish guidebook to Timisoara.
We will broadcast the event live on our Facebook page.
The Symposium on Swedish Synagogue Architecture (1795–1870) and the Cultural Milieu of the Early Jewish Immigrants to Sweden will take place on Zoom, on April 19, 2021.
It is organized by the Centre for Theology and Religious Studies at Lund University, the University of Potsdam, and the Institute of Jewish Studies at the Jagiellonian University in Krakow, with the support of the Stockholm Jewish Museum.
To attend, click this link to register:
The opening presentation will be of particular interest, an overview by Daniel Leviathan of his PhD dissertation project, “Jewish Sacred Architecture in the Nordic Countries 1684-1939.”
Besides Leviathan, speakers will include Vladimir Levin and Sergey Kravtsov, of the Center for Jewish Art in Jerusalem; Ilia Rodov of Bar Ilan University; Maja Hultman, of the Centre for European Research and Department of Historical Studies at University of Gothenburg Centre for Business History in Stockholm; Mirko Przystawik, of Bet Tfila – Research Unit for Jewish Architecture in Europe, Technische Universität Braunschweig; Yael Fried, of The Jewish Museum of Stockholm; and Carl Henrik Carlsson, of The Hugo Valentin Centre, Department of History, Uppsala University.
An international conference to officially launch the massive website and digital database of Jewish cemeteries in Turkey, A World Beyond: Jewish Cemeteries in Turkey 1583-1990.
The database and web site are a project of the The Goldstein-Goren Diaspora Research Center of Tel Aviv University. We wrote about it when it first went online last year as a beta version — though the site still says it’s in beta, the kinks that some users experienced appear to have been worked out, and we find it easy to search and use.
Dedicated to the memory of the oriental studies scholar Bernard Lewis, who died in 2018, the database is the culmination of decades of research by Prof. Minna Rozen (and others) and comprises digital images and detailed textual content of more than 61,000 Jewish gravestones from a variety of communities in Turkey from 1583 until 1990. Rozen’s onsite documentation of the cemeteries was carried out in 1988-1990. The material was digitized in the 1990s but until the web site was uploaded, it had not been publicly accessible.
Closing event of the conservation and restoration camps held this year in the Jewish Cemetery of Alba Iolia, as part of the project Conservation and restoration of the monumental funeral stones of the Jewish cemetery in Alba Iulia.
The Conference will focus on Sephardic Jews, between Messianism and Modernity
The conference gathers some 70 international researchers of Sephardic social, cultural, and art history, languages, and literature from before and after the Expulsion of 1492.
There will be papers on Jewish, Christian, and Muslim attitudes toward Jewish messianism as reflected in the scholars’ particular areas of interest. In addition, the Conference will focus on the overlooked Sephardic embracement of modernity and Virtual Sepharad’s gradual yet unwavering secularization, whether in the expanse’s south—the ex-Ottoman realms—or its northern extremities – Holland, England, and the Americas.
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