Guided tour of the Wertheimer synagogue, accessible as part of the Austrian Jewish Museum. Dedicated to Jewish life in the province of Burgenland, the museum opened in 1982 in the former mansion of Samson Wertheimer (1659-1724). The private synagogue is part of the mansion.
Wertheimer had a prominent role at the Viennese court, where from 1694 to 1709 he worked for emperors Leopold I, Joseph I, and Charles VI as Hofoberfaktor or chief administrator of financial affairs. He also served the Esterhazy family in Burgenland and was Rabbi of Hungary and Moravia.
A mob destroyed Eisenstadt’s main synagogue on Kristallnacht in 1938 but the they overlooked the Wertheimer Shul, hidden in the mansion. The synagogue was re-consecrated for Jewish worship in 1979.
In its current form the synagogue dates almost entirely from 1832, having been refurbished after the Eisenstadt ghetto was badly damaged in a fire of 1795. Its design includes many elements typical of the period, including a high ceiling and a chandelier hanging from a painted rosette. At the inauguration of the building in 1834, members of the community contributed ceremonial silver, a painted glass beaker for the Hevrah Kadisha (Burial Society), Torah scrolls, an elaborate Parohet (Ark curtain) and a parchment Megillah (Scroll of the Book of Esther) executed by the scribe Elie Gabriel, all of which are among the items displayed in the museum today.
A nighttime tour of the Old and New Jewish cemeteries, in Eisenstadt. Bring a flashlight!
Of the older cemetery, in used from 1679 to 1874, can be considered one of the most important Jewish cemeteries in Europe. The newer cemetery, used until 1938, tells stories about the last decades of Jewish life in Eisenstadt.
Guided tour of the Wertheimer synagogue, accessible as part of the Austrian Jewish Museum. Dedicated to Jewish life in the province of Burgenland, the museum opened in 1982 in the former mansion of Samson Wertheimer (1659-1724). The private synagogue is part of the mansion.
Wertheimer had a prominent role at the Viennese court, where from 1694 to 1709 he worked for emperors Leopold I, Joseph I, and Charles VI as Hofoberfaktor or chief administrator of financial affairs. He also served the Esterhazy family in Burgenland and was Rabbi of Hungary and Moravia.
A mob destroyed Eisenstadt’s main synagogue on Kristallnacht in 1938 but the they overlooked the Wertheimer Shul, hidden in the mansion. The synagogue was re-consecrated for Jewish worship in 1979.
In its current form the synagogue dates almost entirely from 1832, having been refurbished after the Eisenstadt ghetto was badly damaged in a fire of 1795. Its design includes many elements typical of the period, including a high ceiling and a chandelier hanging from a painted rosette. At the inauguration of the building in 1834, members of the community contributed ceremonial silver, a painted glass beaker for the Hevrah Kadisha (Burial Society), Torah scrolls, an elaborate Parohet (Ark curtain) and a parchment Megillah (Scroll of the Book of Esther) executed by the scribe Elie Gabriel, all of which are among the items displayed in the museum today.
Lecture by Michael Miller, of CEU
Budapest is sometimes called the “Paris of the East,” but in the 1890s, it acquired a new, less flattering nickname: “Judapest.” Karl Lueger, the antisemitic mayor of Vienna – who hated Hungarians more than he hated Jews – is often credited with coining this derogatory nickname for a city that he thought had become more “Jewish” than “Hungarian.” Budapest was Europe’s fastest-growing city at the time, with a flurry of cultural and commercial activity that fascinated — and sometimes appalled — contemporary residents and visitors. This talk will examine the image of Budapest in the decades before and after the First World War, exploring the ways in which Hungary’s capital city was imagined by Jews and non-Jews alike as a quintessentially Jewish metropolis.
The evening will be chaired by Professor Mark E. Smith, President and Vice-Chancellor of the University of Southampton. It will be hosted by Professor Mark Cornwall (University of Southampton, Parkes Institute)
The event will be held on Zoom. Please register by Monday 19th April 16:00 here:
https://www.southampton.ac.uk/parkes/news/events/2021/04/20-parkes-lecture-2021.page
Speaker biography: Michael L. Miller is Associate Professor in the Nationalism Studies Program at Central European University in Budapest, Hungary, and co-founder of the university’s Jewish Studies program. He received his PhD in History from Columbia University, where he specialized in Jewish and Central European History. Michael’s research focuses on the impact of nationality conflicts on the religious, cultural, and political development of Central European Jewry in the long nineteenth century. His articles have appeared in Slavic Review, Austrian History Yearbook, Simon Dubnow Institute Yearbook, Múlt és Jövő , The Jewish Quarterly Review and AJS Review. Miller’s book, Rabbis and Revolution: The Jews of Moravia in the Age of Emancipation, was published by Stanford University Press in 2011. It appeared in Czech translation as Moravští Židé v době emancipace (Nakladatelství Lidové noviny, 2015). He is currently working on a history of Hungarian Jewry, titled Manovill: A Tale of Two Hungarys.
I-Tal-Ya is a collaborative effort to identify and catalogue every Hebrew book in Italy. It is being carried out by the Union of Jewish Communities in Italy (UCEI), the Rome National Central Library (BNCR), and the National Library of Israel (NLI) in Jerusalem, with the support of the Rothschild Foundation Hanadiv Europe.
The project includes cataloguing an estimated 35,000 volumes from 14 Jewish communities and 25 state institutions and will take approximately three years to complete.
The event is held within the program of Ferrara’s annual Jewish Book Festival.
The annual “Open Jewish Homes” Holocaust commemoration event in more than a dozen towns and cities in the Netherlands.
Small-scale, locally organized commemorative events takes place in homes where Jews (or members of the resistance) lived before, during, or just after World War II.
The web site states:
The focus is on Jewish life in these houses before, during and immediately after the war. History comes to life during Open Jewish Homes. Direct witnesses, descendants and connoisseurs tell stories about persecution, resistance and liberation on the basis of photographs, films, diary fragments, poems, literature and music. […]
The Jewish Cultural Quarter organised in 2012 the first edition of Open Jewish Homes in Amsterdam. Since then local work groups have been organising Open Jewish Homes in various other cities in the country as well. Everyone is free to initiate Open Jewish Homes in his or her place of residence.
Open Jewish Homes was conceived as a way to engage “in real life” with the interactive Digital Monument to the Jewish Community in the Netherlands, which personalizes the more than 104,000 victims of Holocaust in the Netherlands. Every victim has a personal page — with their home address as well as photos and other material.
Click here to see the program in the various locations
A conversation with Yechiel Weizman on his book
Unsettled Heritage: Living Next to Poland’s Material Jewish Traces after the Holocaust (Ithaca, 2022)
In Unsettled Heritage, Yechiel Weizman explores what happened to the thousands of abandoned Jewish cemeteries and places of worship that remained in Poland after the Holocaust. He asks how postwar Polish society in small, provincial towns perceived, experienced, and interacted with the physical traces of former Jewish neighbors. Combining archival research into hitherto unexamined sources and anthropological field work, the book uncovers the concrete and symbolic fate of Poland’s material Jewish remnants and shows how their presence became the main vehicle through which Polish society was confronted with the memory of the Jews and their annihilation. Leading the conversation with Weizman will be Monika Rice, and joining them will be Alon Confino and Amos Goldberg.
This event will be held via ZOOM Webinar.
Registration is required, register in advance here.
Dr. Pieter Vlaardingerbroek will present an illustrated talk live from Amsterdam on the architecture and interior of the 1675 Portuguese Synagogue (the Esnoga) in Amsterdam and the synagogue’s direct influence on the architecture of the 1763 Touro Synagogue in Newport, Rhode Island.
Pieter Vlaardingerbroek, Ph.D., is a leading expert on Dutch architecture and material culture. He is an architectural historian for the City of Amsterdam, having served in a similar position for the Cultural Heritage Agency of the Netherlands. He is an Assistant Professor of Architectural History and Conservation at the University of Utrecht. Professor Vlaardingerbroek is the author of many articles and books and served as editor for the definitive volume on the Portuguese Sephardic synagogue, The Portuguese Synagogue in Amsterdam, published by the City of Amsterdam in 2013.
There is no fee to participate, but reservations are required to receive the Zoom login information.
The annual “Open Jewish Houses/Houses of Resistance” commemorative program takes place in a score of towns and cities around the Netherlands.
Storytellers, visitors and residents share stories in houses where Jews or members of the resistance lived and worked before, during and just after the Second World War.
An international conference/workshop on: “Toledo in the management of the New Jewish Archaeology in Europe”.
Organised by the Sephardic Museum in Toledo, the conference falls within a research project that has among its tasks the dissemination of the important archaeological findings that have been produced in recent years in the area of the Jewish quarter of Toledo, in addition to highlighting the city and the Spanish-Jewish and Sephardic heritage, nationally and internationally. The objective of the conference will be “not only to create a scientific space for the exchange of academic news at a local, national and European level, but also to highlight the singular and unique value of the city of Toledo within the archaeological map of Jewish heritage in Spain.”
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