A nighttime tour of the Old and New Jewish cemeteries, in Eisenstadt. Bring a flashlight!
Of the older cemetery, in used from 1679 to 1874, can be considered one of the most important Jewish cemeteries in Europe. The newer cemetery, used until 1938, tells stories about the last decades of Jewish life in Eisenstadt.
Guided tour of the Wertheimer synagogue, accessible as part of the Austrian Jewish Museum. Dedicated to Jewish life in the province of Burgenland, the museum opened in 1982 in the former mansion of Samson Wertheimer (1659-1724). The private synagogue is part of the mansion.
Wertheimer had a prominent role at the Viennese court, where from 1694 to 1709 he worked for emperors Leopold I, Joseph I, and Charles VI as Hofoberfaktor or chief administrator of financial affairs. He also served the Esterhazy family in Burgenland and was Rabbi of Hungary and Moravia.
A mob destroyed Eisenstadt’s main synagogue on Kristallnacht in 1938 but the they overlooked the Wertheimer Shul, hidden in the mansion. The synagogue was re-consecrated for Jewish worship in 1979.
In its current form the synagogue dates almost entirely from 1832, having been refurbished after the Eisenstadt ghetto was badly damaged in a fire of 1795. Its design includes many elements typical of the period, including a high ceiling and a chandelier hanging from a painted rosette. At the inauguration of the building in 1834, members of the community contributed ceremonial silver, a painted glass beaker for the Hevrah Kadisha (Burial Society), Torah scrolls, an elaborate Parohet (Ark curtain) and a parchment Megillah (Scroll of the Book of Esther) executed by the scribe Elie Gabriel, all of which are among the items displayed in the museum today.
Lecture by Michael Miller, of CEU
Budapest is sometimes called the “Paris of the East,” but in the 1890s, it acquired a new, less flattering nickname: “Judapest.” Karl Lueger, the antisemitic mayor of Vienna – who hated Hungarians more than he hated Jews – is often credited with coining this derogatory nickname for a city that he thought had become more “Jewish” than “Hungarian.” Budapest was Europe’s fastest-growing city at the time, with a flurry of cultural and commercial activity that fascinated — and sometimes appalled — contemporary residents and visitors. This talk will examine the image of Budapest in the decades before and after the First World War, exploring the ways in which Hungary’s capital city was imagined by Jews and non-Jews alike as a quintessentially Jewish metropolis.
The evening will be chaired by Professor Mark E. Smith, President and Vice-Chancellor of the University of Southampton. It will be hosted by Professor Mark Cornwall (University of Southampton, Parkes Institute)
The event will be held on Zoom. Please register by Monday 19th April 16:00 here:
https://www.southampton.ac.uk/parkes/news/events/2021/04/20-parkes-lecture-2021.page
Speaker biography: Michael L. Miller is Associate Professor in the Nationalism Studies Program at Central European University in Budapest, Hungary, and co-founder of the university’s Jewish Studies program. He received his PhD in History from Columbia University, where he specialized in Jewish and Central European History. Michael’s research focuses on the impact of nationality conflicts on the religious, cultural, and political development of Central European Jewry in the long nineteenth century. His articles have appeared in Slavic Review, Austrian History Yearbook, Simon Dubnow Institute Yearbook, Múlt és Jövő , The Jewish Quarterly Review and AJS Review. Miller’s book, Rabbis and Revolution: The Jews of Moravia in the Age of Emancipation, was published by Stanford University Press in 2011. It appeared in Czech translation as Moravští Židé v době emancipace (Nakladatelství Lidové noviny, 2015). He is currently working on a history of Hungarian Jewry, titled Manovill: A Tale of Two Hungarys.
Les stèles funéraires de l’ancien cimetière juif de Venise. Art, histoire et poésie
A lecture in French by Sofia Locatelli about the carved imagery found in the Old Jewish Cemetery in Venice, 1386-1774.
Construit en 1386 sur un terrain stérile concédé aux juifs par la République de Venise au Lido, à l’Est de la ville, l’ancien cimetière juif San Nicolò précède de plus d’un siècle la clôture du ghetto. En raison de son emplacement favorable, face à la lagune, la nécropole fut parfois utilisée à des fins défensives et militaires. De nombreuses stèles funéraires furent perdues, détruites ou réutilisées, et d’autres déplacées sur un terrain situé plus au Sud, devenu officiellement le « nouveau cimetière » en 1774. Les tombes de l’ancienne nécropole sont des artefacts riches en histoire, en poésie et en art. Leur étude permet de restituer la vie et les événements des membres de la communauté, mais également de détecter des aspects significatifs de la culture littéraire et artistique de l’époque.
Les épitaphes, véritables poèmes en rimes et en rythme, et le complexe réseau iconographique et symbolique gravé sur les stèles, font de l’ancien cimetière du Lido une source de connaissance exceptionnelle sur l’art et la poésie juives dans l’Italie de l’époque moderne.
A series of events in November and December celebrate the 140th anniversary of the Grande Synagogue. The series kicks off November 9 with an official ceremony.
See the program below:
A conversation with Yechiel Weizman on his book
Unsettled Heritage: Living Next to Poland’s Material Jewish Traces after the Holocaust (Ithaca, 2022)
In Unsettled Heritage, Yechiel Weizman explores what happened to the thousands of abandoned Jewish cemeteries and places of worship that remained in Poland after the Holocaust. He asks how postwar Polish society in small, provincial towns perceived, experienced, and interacted with the physical traces of former Jewish neighbors. Combining archival research into hitherto unexamined sources and anthropological field work, the book uncovers the concrete and symbolic fate of Poland’s material Jewish remnants and shows how their presence became the main vehicle through which Polish society was confronted with the memory of the Jews and their annihilation. Leading the conversation with Weizman will be Monika Rice, and joining them will be Alon Confino and Amos Goldberg.
This event will be held via ZOOM Webinar.
Registration is required, register in advance here.
Dr. Pieter Vlaardingerbroek will present an illustrated talk live from Amsterdam on the architecture and interior of the 1675 Portuguese Synagogue (the Esnoga) in Amsterdam and the synagogue’s direct influence on the architecture of the 1763 Touro Synagogue in Newport, Rhode Island.
Pieter Vlaardingerbroek, Ph.D., is a leading expert on Dutch architecture and material culture. He is an architectural historian for the City of Amsterdam, having served in a similar position for the Cultural Heritage Agency of the Netherlands. He is an Assistant Professor of Architectural History and Conservation at the University of Utrecht. Professor Vlaardingerbroek is the author of many articles and books and served as editor for the definitive volume on the Portuguese Sephardic synagogue, The Portuguese Synagogue in Amsterdam, published by the City of Amsterdam in 2013.
There is no fee to participate, but reservations are required to receive the Zoom login information.
A talk (in French) by the expert on synagogue architecture Dominique Jarrassé, emeritus professor of art history and the université Bordeaux Montaigne, about the art nouveau synagogue built on rue Pavée in the Marais Jewish district of Paris for the orthodox Agoudas hakehilos congregation. It was designed by Hector Guimard, one of the most modern architects of his time.
An international conference/workshop on: “Toledo in the management of the New Jewish Archaeology in Europe”.
Organised by the Sephardic Museum in Toledo, the conference falls within a research project that has among its tasks the dissemination of the important archaeological findings that have been produced in recent years in the area of the Jewish quarter of Toledo, in addition to highlighting the city and the Spanish-Jewish and Sephardic heritage, nationally and internationally. The objective of the conference will be “not only to create a scientific space for the exchange of academic news at a local, national and European level, but also to highlight the singular and unique value of the city of Toledo within the archaeological map of Jewish heritage in Spain.”
Lecture by Catherine Trautmann, president of the Maison du Judaïsme Rhénan association, will discuss how three associations — the Society for the Study of Judaism in Alsace-Lorraine, Les Routes du Judaïsme Rhénan and the Maison du Judaïsme Rhénan — have created a new Rhineland Judaism Center.
They hope to pool their resources within the framework of joint projects.
This conference is an opportunity to publicly present this dynamic, inspired by the example of the German ShUM cities (Mainz, Worms and Speyer) and Erfurt, whose Jewish heritage from the Middle Ages has been included on the UNESCO world heritage roster.
Under discussion will be the responsibility of Alsace, which has the largest concentration of Jewish heritage sites in France, for the protection, enhancement and access to this heritage.
Click here to find a link to register
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