Curator Christopher Meiller leads a tour to the Jewish quarter including the former community synagogue and the two Jewish cemeteries.
- Registration is mandatory up to 2 days before the event, limited number of participants (by phone: +43 (0) 2682 65145 or by E-mail: info@ojm.at).
- If there is a high demand, the events / tours / tours will be repeated.
- Free donation.
- Please take your own mouth and nose protection with you (for use where required by the authorities).
There are two Jewish cemeteries and two tours — the Old Jewish Cemetery at 6 p.m. and the New Jewish Cemetery at 7 p.m. You can register for one or both.
In the old Jewish cemetery the oldest gravestone goes back to the year 1679. The cemetery was used until the summer of 1875. The new Jewish cemetery was established in fall of 1875 as the “successor cemetery” to the older one and was used until 1938. In just a few unusual cases, there were burials after 1945.
Registration is mandatory up to 2 days before the event, limited number of participants (by phone: +43 (0) 2682 65145 or by E-mail: info@ojm.at).
The Jewish Cemetery of Haguenau is one of the oldest cemeteries in Alsace and has 3,200 graves, some dating from the 17th century.
The cemetery was enlarged in 1766 and 1872. During World War II, its walls and doors were gutted, and graves were also destroyed.
Two guided tours of the cemetery are organized as part of the European Day of Jewish Culture.
Places are limited, registration is required.
The Jewish Cemetery of Haguenau is one of the oldest cemeteries in Alsace and has 3,200 graves, some dating from the 17th century.
The cemetery was enlarged in 1766 and 1872. During World War II, its walls and doors were gutted, and graves were also destroyed.
Two guided tours of the cemetery are organized as part of the European Day of Jewish Culture.
Places are limited, registration is required.
Guided tour of the Wertheimer synagogue, accessible as part of the Austrian Jewish Museum. Dedicated to Jewish life in the province of Burgenland, the museum opened in 1982 in the former mansion of Samson Wertheimer (1659-1724). The private synagogue is part of the mansion.
Wertheimer had a prominent role at the Viennese court, where from 1694 to 1709 he worked for emperors Leopold I, Joseph I, and Charles VI as Hofoberfaktor or chief administrator of financial affairs. He also served the Esterhazy family in Burgenland and was Rabbi of Hungary and Moravia.
A mob destroyed Eisenstadt’s main synagogue on Kristallnacht in 1938 but the they overlooked the Wertheimer Shul, hidden in the mansion. The synagogue was re-consecrated for Jewish worship in 1979.
In its current form the synagogue dates almost entirely from 1832, having been refurbished after the Eisenstadt ghetto was badly damaged in a fire of 1795. Its design includes many elements typical of the period, including a high ceiling and a chandelier hanging from a painted rosette. At the inauguration of the building in 1834, members of the community contributed ceremonial silver, a painted glass beaker for the Hevrah Kadisha (Burial Society), Torah scrolls, an elaborate Parohet (Ark curtain) and a parchment Megillah (Scroll of the Book of Esther) executed by the scribe Elie Gabriel, all of which are among the items displayed in the museum today.
A nighttime tour of the Old and New Jewish cemeteries, in Eisenstadt. Bring a flashlight!
Of the older cemetery, in used from 1679 to 1874, can be considered one of the most important Jewish cemeteries in Europe. The newer cemetery, used until 1938, tells stories about the last decades of Jewish life in Eisenstadt.
Guided tour of the Wertheimer synagogue, accessible as part of the Austrian Jewish Museum. Dedicated to Jewish life in the province of Burgenland, the museum opened in 1982 in the former mansion of Samson Wertheimer (1659-1724). The private synagogue is part of the mansion.
Wertheimer had a prominent role at the Viennese court, where from 1694 to 1709 he worked for emperors Leopold I, Joseph I, and Charles VI as Hofoberfaktor or chief administrator of financial affairs. He also served the Esterhazy family in Burgenland and was Rabbi of Hungary and Moravia.
A mob destroyed Eisenstadt’s main synagogue on Kristallnacht in 1938 but the they overlooked the Wertheimer Shul, hidden in the mansion. The synagogue was re-consecrated for Jewish worship in 1979.
In its current form the synagogue dates almost entirely from 1832, having been refurbished after the Eisenstadt ghetto was badly damaged in a fire of 1795. Its design includes many elements typical of the period, including a high ceiling and a chandelier hanging from a painted rosette. At the inauguration of the building in 1834, members of the community contributed ceremonial silver, a painted glass beaker for the Hevrah Kadisha (Burial Society), Torah scrolls, an elaborate Parohet (Ark curtain) and a parchment Megillah (Scroll of the Book of Esther) executed by the scribe Elie Gabriel, all of which are among the items displayed in the museum today.
The Symposium on Swedish Synagogue Architecture (1795–1870) and the Cultural Milieu of the Early Jewish Immigrants to Sweden will take place on Zoom, on April 19, 2021.
It is organized by the Centre for Theology and Religious Studies at Lund University, the University of Potsdam, and the Institute of Jewish Studies at the Jagiellonian University in Krakow, with the support of the Stockholm Jewish Museum.
To attend, click this link to register:
The opening presentation will be of particular interest, an overview by Daniel Leviathan of his PhD dissertation project, “Jewish Sacred Architecture in the Nordic Countries 1684-1939.”
Besides Leviathan, speakers will include Vladimir Levin and Sergey Kravtsov, of the Center for Jewish Art in Jerusalem; Ilia Rodov of Bar Ilan University; Maja Hultman, of the Centre for European Research and Department of Historical Studies at University of Gothenburg Centre for Business History in Stockholm; Mirko Przystawik, of Bet Tfila – Research Unit for Jewish Architecture in Europe, Technische Universität Braunschweig; Yael Fried, of The Jewish Museum of Stockholm; and Carl Henrik Carlsson, of The Hugo Valentin Centre, Department of History, Uppsala University.
The Synagogue in Kobersdorf reopens after a three-year restoration process. It will be a cultural and educational centre, with a focus on local Jewish history and heritage.
This international conference aims to explore the Jewish experience in Sommerfrische (Summer holiday) destinations, summer resorts, and spas, focusing on the particular urban processes that led to their emergence and the factors that transformed them into spaces of possibility in a rural or small-town context.
JHE’s Ruth Ellen Gruber will speak about “Those Who Stayed (and One Who Came Back” about Jewish cemeteries in health resort towns, focusing on Merano/Merano, Italy.
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