Sharing the catacombs. Religious interactions in funeral spaces of Rome, 3rd-4th centuries CE
A round-table of interational scholars, in Italian and English, about Jewish and Christian catacombs in Rome.
To register for Zoom attendance, go to https://www.istitutosvizzero.it/it/tavola-rotonda/19933/
Program:
H17:00-17:15 – Caroline Bridel, Introduzione
H17:15-17:45 – Giandomenico Spinola (Musei Vaticani), La necropoli vaticana della via Triumphalis: tra religione e superstizione
H17:45-18:15 – Giancarlo Lacerenza (Università di Napoli L’Orientale), Ebraico e aramaico negli epitaffi delle catacombe ebraiche di Roma: segni di plurilinguismo o marcatori identitari?
H18:15-18:30 – Pausa
H18:30-19:00 – Norbert Zimmermann (Deutsche Archäologisches Institut), Space, tombs, images: Experiencing Christian Catacombs of Rome
H19:00-19:30 – Discussione moderata da Caroline Bridel
and, instead of considering them as isolated phenomena as it has been generally done until now, proposes to
analyze the exchanges, contaminations, adoption of ancient prototypes and the painful and sacrilegious processes of
adaptation to the new cult. Particular attention is paid to the methods of restoration, or renovation of religious
buildings no longer in use or looted, a widespread practice that generally coincides with low-cost interventions
consisting of removing and replacing the images, as well as changing the ornaments and possibly the furniture. In
order to investigate this aspect it is necessary to highlight its trauma and subsequently to remember the desecration
of religious buildings carried out over the centuries to adapt them to the religious needs of the dominant power, and
therefore the distortion of some of their peculiar characteristics, and what was destroyed and what was maintained.
Jewish Museum of Rome
(Chief Rabbi of the Jewish Community of Rome), Ruth Dureghello
(President of the Jewish Community of Rome)
Museum of Rome): Introduction
“memoria” al “trauma”: il potere politico e la profanazione degli edifici
religiosi (From “memory” to “trauma”: the political power and the
desecration of religious buildings)
Basilicas and Ancient Synagogues: Interreligious Dynamics in Architecture
for Worship
The orientation of Galilean synagogues, fourth to sixth centuries
Tempio Maggiore di Roma e le sue tipologie architettoniche di riferimento
(The Great Synagogue of Rome and its architectural typologies of
reference)
Biblioteca di Storia Moderna e Contemporanea
of the Biblioteca di Storia Moderna e Contemoporanea, Rome)
Italia): La sinagoga in Italia dal medioevo all’emancipazione: una lunga
storia di continuità tipologica, cambi di destinazione d’uso e strategie di
rinnovamento stilistico-architettonico (The synagogue in Italy from the
Middle Ages to emancipation: a long history of typological continuity,
changes of intended use and strategies of stylistic-architectural renewal)
UOB, Université de Balamand):Tripoli-Liban-Nord, Patrimoine religieux
complexe (Tripoli -Lebanon-North, complexreligious heritage)
Marano (Ca’ Foscari University, Venice): Lo stato giuridico delle
sinagoghe sotto Bisanzio e delle chiese sotto l’Islam: Prospettive
comparate durante la lunga Tarda Antichità (The legal status of
synagogues under Byzantium and churches under Islam: compared
perspectives during the long Late Antiquity)
between Christians and Muslimsin 13th century Armenia: evidence from
ornament and inscriptions
formales en la arquitectura de lassinagogas,catedralesy mezquitas en la
España bajomedieval (Formal contamination in the architecture of
synagogues, cathedrals and mosques in late medieval Spain)
Riflessioni su arte e devozioni interreligiose nel Mediterraneo medievale
(Mary of the Miḥrāb: reflections on interreligious art and devotions in
the medieval Mediterranean Sea)
in Spagna nell ́età moderna (Cathedrals and relics in Spain in the
Modern Age)
sinagoghe e una moschea:spazicultuali non cristiani nella Venezia di Età
Moderna (Five synagogues and a mosque: non-Christian cultual spaces
in the Modern Age Venice)
d’Agincourt et la naissance de l’architecture gothique: un nouveau regard
vers l’architecture religieuse islamique au siècle des Lumières
(Jean-Baptiste Séroux d’Agincourt and the emergence of gothic
architecture: a new perspective on religious Islamic architecture during
the Enlightenment)
Synagogues of the Jewish “Reform movements” from the late 18th
century
The annual Day of Jewish Monuments in the Czech Republic opens Jewish heritage sites all over the country to visitors.
(It does not seems to be coordinated within the umbrella of the European Day of Jewish Culture).
On the web site, you can find lists of events and an interactive map with a list of participating sites and opening hours.
A one-day conference will also include the inauguration of the Austria Jewish book store (run by Wojtek and Malgosia Ornat who run the Austeria Jewish publishing house and book store in Krakow) and also the unveiling of a plaque on the mikveh recognising the AEPJ’s Route of Jewish heritage.
See program:
The eighth annual conference dedicated to Jewish cultural heritage in Slovakia, including major projects and activities — and the people behind them.
This year, a focus will be the restoration of the synagogue in Trenčín, which is implemented with the support of the EHP Grant (Iceland, Liechtenstein, Norway) with co-financing from the state budget of the Slovak community and resources of the Jewish community.
The conference will be available online at https://www.facebook.com/zidianaslovensku and https://tachles.tv/
Program
Jewish Country Houses and the Holocaust In History and Memory
This conference will investigate the fate in the Holocaust of Jewish country houses and the people who inhabited them. It will explore memory cultures that emerged afterwards and the Cold War context that shaped them. The conference will address and support curatorial, artistic, and narrative practices telling the difficult stories of genocide linked to these properties. As it does so, it will bring together academic historians, heritage professionals, and artists over three days at the Methodological Centre of Modern Architecture at the Villa Stiassni in Brno, Czech Republic. The built heritage of the Villa Stiassni, visits to the nearby villas Tugendhat and Löw-Beer, and an exploration of the experiences and memories of the Czech Jewish industrialist families who inhabited and fled from them will be an integral part of the conference.
The annual Day of Jewish Monuments in the Czech Republic, sponsored by the Prague Jewish Community, the Federation of Jewish Communities and others.
Click to see the preliminary program
The Conference will focus on Sephardic Jews, between Messianism and Modernity
The conference gathers some 70 international researchers of Sephardic social, cultural, and art history, languages, and literature from before and after the Expulsion of 1492.
There will be papers on Jewish, Christian, and Muslim attitudes toward Jewish messianism as reflected in the scholars’ particular areas of interest. In addition, the Conference will focus on the overlooked Sephardic embracement of modernity and Virtual Sepharad’s gradual yet unwavering secularization, whether in the expanse’s south—the ex-Ottoman realms—or its northern extremities – Holland, England, and the Americas.
Jewish cemetery clean-up, organised by the oPŘISe, z. s. NGO
Work will entail removal of ivy from gravestones and other necessary activities. Bring your own tools (sickles, scissors, machetes). Men need to wear head covering. Refreshments will be provided.
For Italian speakers — a meeting with architect and historian Andrea Morpurgo who last year curated a major exhibition on synagogues and Jewish cemeteries at the National Museum of Italian Judaism and the Shoah in Ferrara.
You can attend in person or via streaming:
In presenza:
Biblioteca Nazionale dell’Ebraismo Italiano “Tullia Zevi” – Lungotevere Sanzio 5, Roma
In streaming:
Facebook e YouTube della Fondazione per i Beni Culturali Ebraici in Italia
Webtv dell’Unione delle Comunità Ebraiche Italiane
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