Guided tour of the Wertheimer synagogue, accessible as part of the Austrian Jewish Museum. Dedicated to Jewish life in the province of Burgenland, the museum opened in 1982 in the former mansion of Samson Wertheimer (1659-1724). The private synagogue is part of the mansion.
Wertheimer had a prominent role at the Viennese court, where from 1694 to 1709 he worked for emperors Leopold I, Joseph I, and Charles VI as Hofoberfaktor or chief administrator of financial affairs. He also served the Esterhazy family in Burgenland and was Rabbi of Hungary and Moravia.
A mob destroyed Eisenstadt’s main synagogue on Kristallnacht in 1938 but the they overlooked the Wertheimer Shul, hidden in the mansion. The synagogue was re-consecrated for Jewish worship in 1979.
In its current form the synagogue dates almost entirely from 1832, having been refurbished after the Eisenstadt ghetto was badly damaged in a fire of 1795. Its design includes many elements typical of the period, including a high ceiling and a chandelier hanging from a painted rosette. At the inauguration of the building in 1834, members of the community contributed ceremonial silver, a painted glass beaker for the Hevrah Kadisha (Burial Society), Torah scrolls, an elaborate Parohet (Ark curtain) and a parchment Megillah (Scroll of the Book of Esther) executed by the scribe Elie Gabriel, all of which are among the items displayed in the museum today.
Baden bei Wien – Baden by Vienna – was long a popular spa and summer guests were originally attracted by the glamorous presence of the Imperial Court.
Many of these families who spent their summers in Baden had Jewish roots. They built villas in a variety of styles – historicist, art nouveau and modernist – a fascinating mixture and shaped summer life in Baden until 1938.
This exhibition is dedicated to ten families and their villas.
Click here for an interactive map with the villas
The annual “Open Jewish Homes” Holocaust commemoration event in more than a dozen towns and cities in the Netherlands.
Small-scale, locally organized commemorative events takes place in homes where Jews (or members of the resistance) lived before, during, or just after World War II.
The web site states:
The focus is on Jewish life in these houses before, during and immediately after the war. History comes to life during Open Jewish Homes. Direct witnesses, descendants and connoisseurs tell stories about persecution, resistance and liberation on the basis of photographs, films, diary fragments, poems, literature and music. […]
The Jewish Cultural Quarter organised in 2012 the first edition of Open Jewish Homes in Amsterdam. Since then local work groups have been organising Open Jewish Homes in various other cities in the country as well. Everyone is free to initiate Open Jewish Homes in his or her place of residence.
Open Jewish Homes was conceived as a way to engage “in real life” with the interactive Digital Monument to the Jewish Community in the Netherlands, which personalizes the more than 104,000 victims of Holocaust in the Netherlands. Every victim has a personal page — with their home address as well as photos and other material.
Click here to see the program in the various locations
A symposium connected with the reopening of the Kobersdorf synagogue after its restoration as a cultural venue
The program will be posted here: http://www.forschungsgesellschaft.at/synagoge/index.html
The photo shows the synagogue before restoration
A symposium connected with the reopening of the Kobersdorf synagogue after its restoration as a cultural venue
The program will be posted here: http://www.forschungsgesellschaft.at/synagoge/index.html
The photo shows the synagogue before restoration
Reception and curators’ tour at the newly opening Jewish Museum in the Kaliningrad Synagogue.
The exhibition “Through Koenigsberg with Jewish Eyes” will be presented to the public. The members of the Jewish Congregation have been able to visit the new museum since mid-September.
The annual “Open Jewish Houses/Houses of Resistance” commemorative program takes place in a score of towns and cities around the Netherlands.
Storytellers, visitors and residents share stories in houses where Jews or members of the resistance lived and worked before, during and just after the Second World War.
Presenting a selection of nearly 150 pieces from various sources, this photographic exhibition recreates the history of Salonika (today Thessaloniki) Greece from the second half of the 19th century to the end of the First World War. Men and women are captured in their traditional costumes: modest artisans, porters, traders, members of the local “aristocracy;” society is revealed. Urban modernization is also shown: the quays and the White Tower, cafes, restaurants and entertainment venues; the Countryside sector where the notables established their residence; deprived areas, where emerging industries were established.
But also, in the now Greek city, the great fire of August 1917, an authentic trauma for the Jews who saw their historic neighborhoods, the municipal archives and more than thirty synagogues swept away by the flames, before the geopolitical upheavals caused by the First War worldwide.
The Centre for Religion and Heritage of the University of Groningen will host a half-day public symposium to launch the Bloomsbury Handbook of Religion and Heritage in Contemporary Europe. This event will also inaugurate a new European project on minority religious heritage.
The event takes place in person and also online. Click HERE to register
The organizers state:
The Handbook provides a state-of-the-art guide by leading international scholars, policy makers and heritage practitioners. With 46 chapters, we cannot address all the contributions, thus we have chosen to concentrate on those which examine how religious communities are using their rich heritage to make new meanings for themselves in Europe. Our focus will be on Jewish, Muslim and Christian heritage. We want to think together about the challenges facing these communities, as they grapple with being Jewish or Muslim minorities in a historically Christian landscape, or with being a minority of practicing Christians in the highly secularized society, such as that of Northern Netherlands. Reflecting on these questions together with our Handbook authors will aid the start of a new project in the Erasmus Plus program called European Pathways to Minority Religious Heritage (Miretage). Over three years we are exploring how minority religious heritage can be taught as a co-creative activity between heritage institutions, creative organizations and minority communities. On hand to participate in the symposium are partners from Storytelling Center Amsterdam, Autonomous University of Barcelona, Moslim Archief Rotterdam, KU Leuven, Future for Religious
Click here to see the program for the January 23 event
Comments are closed.