Sharing the catacombs. Religious interactions in funeral spaces of Rome, 3rd-4th centuries CE
A round-table of interational scholars, in Italian and English, about Jewish and Christian catacombs in Rome.
To register for Zoom attendance, go to https://www.istitutosvizzero.it/it/tavola-rotonda/19933/
Program:
H17:00-17:15 – Caroline Bridel, Introduzione
H17:15-17:45 – Giandomenico Spinola (Musei Vaticani), La necropoli vaticana della via Triumphalis: tra religione e superstizione
H17:45-18:15 – Giancarlo Lacerenza (Università di Napoli L’Orientale), Ebraico e aramaico negli epitaffi delle catacombe ebraiche di Roma: segni di plurilinguismo o marcatori identitari?
H18:15-18:30 – Pausa
H18:30-19:00 – Norbert Zimmermann (Deutsche Archäologisches Institut), Space, tombs, images: Experiencing Christian Catacombs of Rome
H19:00-19:30 – Discussione moderata da Caroline Bridel
and, instead of considering them as isolated phenomena as it has been generally done until now, proposes to
analyze the exchanges, contaminations, adoption of ancient prototypes and the painful and sacrilegious processes of
adaptation to the new cult. Particular attention is paid to the methods of restoration, or renovation of religious
buildings no longer in use or looted, a widespread practice that generally coincides with low-cost interventions
consisting of removing and replacing the images, as well as changing the ornaments and possibly the furniture. In
order to investigate this aspect it is necessary to highlight its trauma and subsequently to remember the desecration
of religious buildings carried out over the centuries to adapt them to the religious needs of the dominant power, and
therefore the distortion of some of their peculiar characteristics, and what was destroyed and what was maintained.
Jewish Museum of Rome
(Chief Rabbi of the Jewish Community of Rome), Ruth Dureghello
(President of the Jewish Community of Rome)
Museum of Rome): Introduction
“memoria” al “trauma”: il potere politico e la profanazione degli edifici
religiosi (From “memory” to “trauma”: the political power and the
desecration of religious buildings)
Basilicas and Ancient Synagogues: Interreligious Dynamics in Architecture
for Worship
The orientation of Galilean synagogues, fourth to sixth centuries
Tempio Maggiore di Roma e le sue tipologie architettoniche di riferimento
(The Great Synagogue of Rome and its architectural typologies of
reference)
Biblioteca di Storia Moderna e Contemporanea
of the Biblioteca di Storia Moderna e Contemoporanea, Rome)
Italia): La sinagoga in Italia dal medioevo all’emancipazione: una lunga
storia di continuità tipologica, cambi di destinazione d’uso e strategie di
rinnovamento stilistico-architettonico (The synagogue in Italy from the
Middle Ages to emancipation: a long history of typological continuity,
changes of intended use and strategies of stylistic-architectural renewal)
UOB, Université de Balamand):Tripoli-Liban-Nord, Patrimoine religieux
complexe (Tripoli -Lebanon-North, complexreligious heritage)
Marano (Ca’ Foscari University, Venice): Lo stato giuridico delle
sinagoghe sotto Bisanzio e delle chiese sotto l’Islam: Prospettive
comparate durante la lunga Tarda Antichità (The legal status of
synagogues under Byzantium and churches under Islam: compared
perspectives during the long Late Antiquity)
between Christians and Muslimsin 13th century Armenia: evidence from
ornament and inscriptions
formales en la arquitectura de lassinagogas,catedralesy mezquitas en la
España bajomedieval (Formal contamination in the architecture of
synagogues, cathedrals and mosques in late medieval Spain)
Riflessioni su arte e devozioni interreligiose nel Mediterraneo medievale
(Mary of the Miḥrāb: reflections on interreligious art and devotions in
the medieval Mediterranean Sea)
in Spagna nell ́età moderna (Cathedrals and relics in Spain in the
Modern Age)
sinagoghe e una moschea:spazicultuali non cristiani nella Venezia di Età
Moderna (Five synagogues and a mosque: non-Christian cultual spaces
in the Modern Age Venice)
d’Agincourt et la naissance de l’architecture gothique: un nouveau regard
vers l’architecture religieuse islamique au siècle des Lumières
(Jean-Baptiste Séroux d’Agincourt and the emergence of gothic
architecture: a new perspective on religious Islamic architecture during
the Enlightenment)
Synagogues of the Jewish “Reform movements” from the late 18th
century
The conference aims to explore the development, role, influence and shape of virtual spaces in different forms related to contemporary European Jewry. How are digital practices related to real-life practices and spaces performed and inhabited by Europe’s Jewry? What do virtual spaces reveal about Jewish engagement with the geographical location and the idea of Europe? And, ultimately, what do virtual spaces tell us about the existence and future of a “Jewish Europe”? What do they say about transcending the borders of “Jewish Europe” and fostering membership in a global Jewish presence?
Announced keynote speakers are JHE’s Ruth Ellen Gruber and independent scholar Diana Pinto.
The conference is organised by the University of Gothenburg and the Parkes Institute of Southampton University.
Program:
Tuesday 3 May
09.00 – Welcome and introductions, Joachim Schlör, Maja Hultman and Klas Grinell
09.30 – Keynote: Ruth Ellen Gruber (Jewish Heritage Europe) Life after Life: Shifting Virtualities (and Realities) 20 Years after Virtually Jewish
10.45 – Break and coffee
11.15 – Panel 1: Jewish contribution to Europe – Chair: TBC
- Itai Apter (University of Haifa) – Jewish Legal-Political WWII Era Scholars in the European International Law Space of the Past and Contemporary Virtual Spaces
- Marcela Menachem Zoufalá (Charles University Prague) – TBC
- Vladimir Levin (The Hebrew University of Jerusalem) – European Values, Post-Soviet States, and Jewish Heritage
12.45 – Lunch
14.00 – Panel 2: Jewish/non-Jewish Spaces in Europe (J444) – Chair: TBC
- Susanne Korbel (University of Graz) – Jewish Spaces in Vienna Today: A Relational, Hybrid Approach
- Magdalena Abraham-Diefenbach (European University Viadrina) – The Legacy of German Jews in Western Poland: Jewish Cemeteries as Places Between “Jewish Space” and “Virtual Jewishness”
- Jurgita Šiaučiūnaitė-Verbickienė (Vilnius University) – The Process of Learning About the Jews and Their Heritage: Influence of Challenges in Post-Soviet Lithuania to the Contemporary Understanding of the Jewish Culture
15.30 – Break and coffee
16.00 – Panel 3: Jewish Europe from Near and Afar (J444) – Chair: TBC
- Jennifer Cowe (University of British Columbia) – Rootless Nostalgia, Yekke Identity and Intergenerational memory Curation/Creation in Mor Kaplansky’s Café Nagler
- Libby Langsner (independent researcher) – Nostalgia Networks: The Potential of Built Heritage Digitization in European American Jewish Identity Formation and Social Belonging
- Judith Vöcker (University of Leicester) – The Muranów District as a Memorial of the Former Jewish Community of Warsaw
18.00 – City walk of Jewish Gothenburg
19.00 – Tour and dinner @ Gothenburg’s Synagogue
Wednesday 4 May
09.00 – Panel 4: Virtual Heritage Spaces of Jewish Europe – Chair: TBC
- Susanne Urban (University Marburg) – Storytelling in Jewish Spaces: Creating a Bond Between Spaces, History and Present
- Kyra Schulman (University of Chicago) – Memory Space: Probing the Limits of Holocaust Memorialization Projects on Digital Versus Physical Topographies
- Kinga Frojimovics and Éva Kovács (Vienna Wiesenthal Institute for Holocaust Studies) – Tracing the Holocaust in the Kaiserstadt
10.30 – Break and coffee
11.00 – Panel 5: Digital Practices in Today’s Europe – Chair: Klas Grinell
- Tyson Herberger (University of Southeastern Norway) – Impacts of Norwegian Jewry’s Digital Turn Under Corona
- Dekel Peretz (Heidelberg University) – Searching for Belonging: Jewish-Muslim Dialogue in Virtual Spaces
- Alla Marchenko (The Polish Academy of Sciences) – Virtual Representation of Real Jews and Jewishness in Contemporary Poland
12.30 – Lunch
13.45 – Heritage Session: Jewish Spaces in Sweden – Chair: Maja Hultman
- Yael Fried (Jewish Museum in Stockholm)
- Anna Grinzweig Jacobsson and Karin Brygger (Judiska salongen)
- Lukasz Gorniok (Paideia – The European Institute for Jewish Studies in Sweden and Ivana Koutniková (Paideia – The European Institute for Jewish Studies in Sweden/Paideia folkhögskola)
- Tom Shulevitz (Jewish Congregation of Gothenburg)
15.15 – Break and coffee
15.45 – Bus trip Gothenburg-Marstrand
17.00 – Guided tour of Marstrand
19.00 – Dinner @ Grand Tenan
21.30 – Bus trip Marstrand-Gothenburg
Thursday 5 May
09.00 – Panel 6: Being Jewish in Today’s Europe – Chair: TBC
- Katalin Tóth (Institute of Ethnology, Research Centre for the Humanities, Eötvös Loránd Research Network) – “But We Are Also Here – the Descendants of the Survivors”: Everyday Life of a Synagogue in Budapest for the Past Thirty Years
- Stanislaw Krajewski (University of Warsaw) – The Concept of De-Assimilation as a Tool to Describe Present-Day European Jews: The Example of Poland
- Phil Alexander (University of Edinburgh) – “The Most Saving Slum in Glasgow, and the Most Abandoned”: Scotland’s 20th Century Jewish Neighbourhoods as 21st Century Virtual Spaces
10.30 – Break and coffee
11.00 – Virtual Keynote: Diana Pinto (independent researcher) Jewish Spaces in a Topsy Turvy Europe
12.15 – Closing remarks by Joachim Schlör and Maja Hultman
BIAJS Conference 2022: “Unfolding Time: Texts – Practices – Politics”
There’s quite a bit of material on Jewish (built) heritage at this year’s conference of the British and Irish Association of Jewish Studies.
12 July 2022, 15.15-16.45 The state of Jewish tangible heritage in Ukraine: Buildings, monuments, museums and libraries
organised by: Eva Frojmovic (Centre for Jewish Studies, University of Leeds, clsef@leeds.ac.uk)
EUGENY KOTLYAR (Associate Professor at Department of Art History of Kharkiv State Academy of Design and Arts, eugeny.kotlyar@gmail.com):
Jewish Heritage in Independent Ukraine: Discovery, Study, Preservation and Presentation. Thirty Years of Experience and Challenges
SOFIA DYAK (Director of the Center for Urban History of East Central Europe in Lviv, website:www.lvivcenter.org, E-mail: s.dyak@lvivcenter.org):
Jewish Urban Heritage and Diversity in Lviv
TETYANA BATANOVA (Research Fellow, Acting Head of the Judaica Department of Institute of Manuscripts, V. I. Vernadsky National Library of Ukraine, taniabatanova@gmail.com )
The Judaica Department at V. I. Vernadsky National Library of Ukraine: Revival, Study, and Preservation
VITALY CHERNOIVANENKO (Senior research fellow, Judaica Department; Vernadsky National Library of Ukraine; President, Ukrainian Association for Jewish Studies; Chief editor, Judaica Ukrainica; E-mail: chernoivanenko@gmail.com and president@uajs.org.ua; Website: uajs.org.ua):
Ukraine’s Hebraica collections in international perspective
NADIA UFIMTSEVA (Department of History at the National University of Kyiv-Mohyla Academy,nadia.ufimtseva@gmail.com)
Title: the Jewish printed books collection in the Kamianets-Podilskyi state museum and Judaica objects in Ukrainian museums.
MIA SPIRO (Glasgow) and EVA FROJMOVIC (Leeds)
Click here to see full conference program
To register securely, please visit: https://estore.kcl.ac.uk/conferences-and-events/academic-faculties/faculty-of-arts-humanities/department-of-theology-and-religious-studies/biajs-conference-unfolding-time-texts-practices-politics
A series of events starting September 1 and continuing until the end of the year will be coordinated as the B’nai B’rith Jewish Heritage in the UK Festival — organised under the international umbrella of the European Days of Jewish Culture (EDJC), whose theme this year is “Renewal.”
Click here to download a PDF calendar of events
(Click here for the “flipsnack” online catalogue of events).
A one-day conference will also include the inauguration of the Austria Jewish book store (run by Wojtek and Malgosia Ornat who run the Austeria Jewish publishing house and book store in Krakow) and also the unveiling of a plaque on the mikveh recognising the AEPJ’s Route of Jewish heritage.
See program:
The annual conference of the International Association of Jewish Genealogy Societies takes place this year in London.
Closing event of the conservation and restoration camps held this year in the Jewish Cemetery of Alba Iolia, as part of the project Conservation and restoration of the monumental funeral stones of the Jewish cemetery in Alba Iulia.
The Conference will focus on Sephardic Jews, between Messianism and Modernity
The conference gathers some 70 international researchers of Sephardic social, cultural, and art history, languages, and literature from before and after the Expulsion of 1492.
There will be papers on Jewish, Christian, and Muslim attitudes toward Jewish messianism as reflected in the scholars’ particular areas of interest. In addition, the Conference will focus on the overlooked Sephardic embracement of modernity and Virtual Sepharad’s gradual yet unwavering secularization, whether in the expanse’s south—the ex-Ottoman realms—or its northern extremities – Holland, England, and the Americas.
Open Day to share plans for Welsh Jewish Heritage Centre in Merthyr Tydfil.
The public is invited to explore Merthyr Tydfil’s historic synagogue and help shape plans to create a Welsh Jewish Heritage Centre.
There will be tours of the synagogue throughout the day, along with music from a Welsh klezmer band and a talk on the history of Merthyr’s once-thriving
Jewish community.
The project team will be on hand to find out what local people think of the plans for the future of the building, and record their memories of its past life.
Merthyr Tydfil Synagogue was built in the 1870s and is the oldest purpose-built synagogue surviving in Wales. After the congregation left in 1983, its condition deteriorated. The Foundation for Jewish Heritage purchased it in 2019 and the Prince of Wales, now King Charles III, visited in 2021. The following year, the Foundation secured funding from the National Lottery Heritage Fund, the Welsh government and Merthyr Tydfil County Borough Council to develop the plans.
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