After a five year break for restoration and revamping, the Museum of the History and Culture of Jews in Romania is reopening, also with the dedication of new art gallery.
The museum was founded in 1978, at the initiative of then Romanian Chief Rabbi Moses Rosen in the former Holy Union synagogue, built in 1836 as a place of worship for the local tailors’ craft union.
The synagogue in Hârlâu, Romania will be rededicated following restoration.
A day-long program of events starts at 10:30 a.m. (See photo)
An international conference to officially launch the massive website and digital database of Jewish cemeteries in Turkey, A World Beyond: Jewish Cemeteries in Turkey 1583-1990.
The database and web site are a project of the The Goldstein-Goren Diaspora Research Center of Tel Aviv University. We wrote about it when it first went online last year as a beta version — though the site still says it’s in beta, the kinks that some users experienced appear to have been worked out, and we find it easy to search and use.
Dedicated to the memory of the oriental studies scholar Bernard Lewis, who died in 2018, the database is the culmination of decades of research by Prof. Minna Rozen (and others) and comprises digital images and detailed textual content of more than 61,000 Jewish gravestones from a variety of communities in Turkey from 1583 until 1990. Rozen’s onsite documentation of the cemeteries was carried out in 1988-1990. The material was digitized in the 1990s but until the web site was uploaded, it had not been publicly accessible.
Closing event of the conservation and restoration camps held this year in the Jewish Cemetery of Alba Iolia, as part of the project Conservation and restoration of the monumental funeral stones of the Jewish cemetery in Alba Iulia.
The Conference will focus on Sephardic Jews, between Messianism and Modernity
The conference gathers some 70 international researchers of Sephardic social, cultural, and art history, languages, and literature from before and after the Expulsion of 1492.
There will be papers on Jewish, Christian, and Muslim attitudes toward Jewish messianism as reflected in the scholars’ particular areas of interest. In addition, the Conference will focus on the overlooked Sephardic embracement of modernity and Virtual Sepharad’s gradual yet unwavering secularization, whether in the expanse’s south—the ex-Ottoman realms—or its northern extremities – Holland, England, and the Americas.
The new Dutch National Holocaust Museum will be officially opened March 10 by King Willem-Alexander at a ceremony attended by the prime minister and other VIPs. The king will also give a speech at a gathering in the nearby Portuguese Synagogue.
The museum then opens to the public on March 11, from 10 am-5 pm (almost) daily.
The museum tells the story of the Nazi persecution and murder of the Jews of the Netherlands.
This is the first and only museum to relate the history of the persecution of the Jews of the entire Netherlands. Including the day-to-day life of Jews on the eve of the Second World War, the liberation as Jews experienced it, and how the Holocaust has been treated in our national culture of remembrance: all this is examined in the museum.
The Museum is part of the Jewish Cultural Quarter in Amsterdam. Germany and Austria have contributed financially to the establishment of the museum.
(Photo: © Thijs Wolzak/National Holocaust Museum)
The new Dutch National Holocaust Museum will be officially opened March 10 by King Willem-Alexander at a ceremony attended by the prime minister and other VIPs. The king will also give a speech at a gathering in the nearby Portuguese Synagogue.
The museum then opens to the public on March 11, from 10 am-5 pm (almost) daily.
The museum tells the story of the Nazi persecution and murder of the Jews of the Netherlands.
This is the first and only museum to relate the history of the persecution of the Jews of the entire Netherlands. Including the day-to-day life of Jews on the eve of the Second World War, the liberation as Jews experienced it, and how the Holocaust has been treated in our national culture of remembrance: all this is examined in the museum.
The Museum is part of the Jewish Cultural Quarter in Amsterdam. Germany and Austria have contributed financially to the establishment of the museum.
(Photo: © Thijs Wolzak/National Holocaust Museum)
Comments are closed.