Opening of a exhibit of photographs by Pavlina Scherrer of the Jewish heritage in the Bas-Rhin department of Alsace, France.
The opening will be followed by a concert.
The annual “Open Jewish Homes” Holocaust commemoration event in more than a dozen towns and cities in the Netherlands.
Small-scale, locally organized commemorative events takes place in homes where Jews (or members of the resistance) lived before, during, or just after World War II.
The web site states:
The focus is on Jewish life in these houses before, during and immediately after the war. History comes to life during Open Jewish Homes. Direct witnesses, descendants and connoisseurs tell stories about persecution, resistance and liberation on the basis of photographs, films, diary fragments, poems, literature and music. […]
The Jewish Cultural Quarter organised in 2012 the first edition of Open Jewish Homes in Amsterdam. Since then local work groups have been organising Open Jewish Homes in various other cities in the country as well. Everyone is free to initiate Open Jewish Homes in his or her place of residence.
Open Jewish Homes was conceived as a way to engage “in real life” with the interactive Digital Monument to the Jewish Community in the Netherlands, which personalizes the more than 104,000 victims of Holocaust in the Netherlands. Every victim has a personal page — with their home address as well as photos and other material.
Click here to see the program in the various locations
The annual “Open Jewish Houses/Houses of Resistance” commemorative program takes place in a score of towns and cities around the Netherlands.
Storytellers, visitors and residents share stories in houses where Jews or members of the resistance lived and worked before, during and just after the Second World War.
Presenting a selection of nearly 150 pieces from various sources, this photographic exhibition recreates the history of Salonika (today Thessaloniki) Greece from the second half of the 19th century to the end of the First World War. Men and women are captured in their traditional costumes: modest artisans, porters, traders, members of the local “aristocracy;” society is revealed. Urban modernization is also shown: the quays and the White Tower, cafes, restaurants and entertainment venues; the Countryside sector where the notables established their residence; deprived areas, where emerging industries were established.
But also, in the now Greek city, the great fire of August 1917, an authentic trauma for the Jews who saw their historic neighborhoods, the municipal archives and more than thirty synagogues swept away by the flames, before the geopolitical upheavals caused by the First War worldwide.
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