A Zoom seminar about the project to restore the Jewish cemetery of Gorizia, Italy, that now lies across the border outside Nova Gorica, Slovenia. The twin cities will jointly be the European Cultural Capital in 2025, with their shared Jewish heritage playing a role. In Italian
Click here for details and to register
Read our 2017 article about the shared Jewish heritage of the towns
Read an Italian perspective about the project
A one-day international online conference called “Jewish Crossroads: Between Italy and Eastern Europe” organized by the Foundation for Jewish Cultural Heritage in Italy and the Center for Jewish Art at the Hebrew University of Jerusalem.
The close contacts between Italy and eastern Europe have evolved over the centuries and Jews have been an integral part of this relationship.
The most known examples of Italian influences on eastern European Jews are the construction of synagogues in Poland and Lithuania by Italian architects; Jewish medics from Italy practicing in noble east European courts; or the selling of Hebrew books printed in Italy.
The interaction obviously was in the opposite direction: many Polish and Lithuanian rabbis moved to Italy or transferred their texts to be published there; the Council of the Four Lands sent emissaries to Rome; and many eastern European Jewish artists spent years in Italy.
The conference is planned to concentrate on those contacts and interactions, during the Early Modern and Modern periods.
The conference will be conducted in English. The keynote lecture will be given by Prof. Ilia Rodov of Bar-Ilan University.
I-Tal-Ya is a collaborative effort to identify and catalogue every Hebrew book in Italy. It is being carried out by the Union of Jewish Communities in Italy (UCEI), the Rome National Central Library (BNCR), and the National Library of Israel (NLI) in Jerusalem, with the support of the Rothschild Foundation Hanadiv Europe.
The project includes cataloguing an estimated 35,000 volumes from 14 Jewish communities and 25 state institutions and will take approximately three years to complete.
The event is held within the program of Ferrara’s annual Jewish Book Festival.
JHE’s Ruth Ellen Gruber will be one of the speakers at this day-long international conference held to mark the 60th anniversary of the discovery of the ruins of the synagogue in the ancient Roman port of Ostia Antica — a discovery made during construction of a highway to Rome’s Fiumicino airport — and the 20th anniversary of the Art in Memory Cultural Association, which every two years organizes a biennale of contemporary art in the synagogue ruins.
Some conference talks will be in English; most will be in Italian. A Green Pass (proof of COVID vaccination) is required to attend the conference.
Click here to see the conference program
Info in italiano (dal sito del Goethe Institut):
Nel 1961, nel corso dei lavori per la costruzione dell’autostrada di Fiumicino, sono stati rinvenuti i resti della antichissima Sinagoga di Ostia antica, parte dell’insediamento archeologico romano, la cui datazione è ancora controversa ma che costituisce certamente, con l’eccezione di quella di Delo, la più antica sinagoga dell’occidente mediterraneo e forse della Diaspora. L’intervento tempestivo dell’allora Soprintendente Anton Luigi Pietrogrande e di Maria Floriani Squarciapino ha determinato la deviazione della strada per Fiumicino, dunque la salvaguardia della Sinagoga, che è stata prontamente restaurata. La stessa Soprintendenza ha avuto il merito di dare immediatamente alla scoperta un rilievo internazionale.
Dalla fine degli anni Novanta, in concomitanza con una violenta ondata di antisemitismo che ha accompagnato la caduta del Muro di Berlino, alcune tra le poche Sinagoghe europee sopravvissute hanno riaperto i battenti come centri per l’arte contemporanea. La prima è stata quella Stommeln in provincia di Colonia. Su quel modello, dal 2002 la Sinagoga di Ostia antica ospita la biennale di arte contemporanea “Arte in Memoria”, curata da Adachiara Zevi, organizzata dall’Associazione Arte in Memoria, che ogni due anni invita artisti da tutto il mondo a creare un lavoro originale per il luogo.
La direzione del Parco Archeologico di Ostia Antica e l’Associazione “Arte in Memoria”, intendono ricordare i 60 anni dal ritrovamento della Sinagoga con un convegno internazionale, al quale parteciperà anche l’artista tedesco Mischa Kuball, da tenersi all’interno del Parco Archeologico.
A photographic exhibit on Holocaust memorials in Bosnia-Herzegovina opens on November 9, the anniversary of Kristallnacht, at the Jewish Cultural Center in Doboj.
It was curated by Michael Ilg and Katja Grosse-Sommer and supported by Paideia – The Institute for Jewish Studies in Sweden.
Les stèles funéraires de l’ancien cimetière juif de Venise. Art, histoire et poésie
A lecture in French by Sofia Locatelli about the carved imagery found in the Old Jewish Cemetery in Venice, 1386-1774.
Construit en 1386 sur un terrain stérile concédé aux juifs par la République de Venise au Lido, à l’Est de la ville, l’ancien cimetière juif San Nicolò précède de plus d’un siècle la clôture du ghetto. En raison de son emplacement favorable, face à la lagune, la nécropole fut parfois utilisée à des fins défensives et militaires. De nombreuses stèles funéraires furent perdues, détruites ou réutilisées, et d’autres déplacées sur un terrain situé plus au Sud, devenu officiellement le « nouveau cimetière » en 1774. Les tombes de l’ancienne nécropole sont des artefacts riches en histoire, en poésie et en art. Leur étude permet de restituer la vie et les événements des membres de la communauté, mais également de détecter des aspects significatifs de la culture littéraire et artistique de l’époque.
Les épitaphes, véritables poèmes en rimes et en rythme, et le complexe réseau iconographique et symbolique gravé sur les stèles, font de l’ancien cimetière du Lido une source de connaissance exceptionnelle sur l’art et la poésie juives dans l’Italie de l’époque moderne.
Sharing the catacombs. Religious interactions in funeral spaces of Rome, 3rd-4th centuries CE
A round-table of interational scholars, in Italian and English, about Jewish and Christian catacombs in Rome.
To register for Zoom attendance, go to https://www.istitutosvizzero.it/it/tavola-rotonda/19933/
Program:
H17:00-17:15 – Caroline Bridel, Introduzione
H17:15-17:45 – Giandomenico Spinola (Musei Vaticani), La necropoli vaticana della via Triumphalis: tra religione e superstizione
H17:45-18:15 – Giancarlo Lacerenza (Università di Napoli L’Orientale), Ebraico e aramaico negli epitaffi delle catacombe ebraiche di Roma: segni di plurilinguismo o marcatori identitari?
H18:15-18:30 – Pausa
H18:30-19:00 – Norbert Zimmermann (Deutsche Archäologisches Institut), Space, tombs, images: Experiencing Christian Catacombs of Rome
H19:00-19:30 – Discussione moderata da Caroline Bridel
and, instead of considering them as isolated phenomena as it has been generally done until now, proposes to
analyze the exchanges, contaminations, adoption of ancient prototypes and the painful and sacrilegious processes of
adaptation to the new cult. Particular attention is paid to the methods of restoration, or renovation of religious
buildings no longer in use or looted, a widespread practice that generally coincides with low-cost interventions
consisting of removing and replacing the images, as well as changing the ornaments and possibly the furniture. In
order to investigate this aspect it is necessary to highlight its trauma and subsequently to remember the desecration
of religious buildings carried out over the centuries to adapt them to the religious needs of the dominant power, and
therefore the distortion of some of their peculiar characteristics, and what was destroyed and what was maintained.
Jewish Museum of Rome
(Chief Rabbi of the Jewish Community of Rome), Ruth Dureghello
(President of the Jewish Community of Rome)
Museum of Rome): Introduction
“memoria” al “trauma”: il potere politico e la profanazione degli edifici
religiosi (From “memory” to “trauma”: the political power and the
desecration of religious buildings)
Basilicas and Ancient Synagogues: Interreligious Dynamics in Architecture
for Worship
The orientation of Galilean synagogues, fourth to sixth centuries
Tempio Maggiore di Roma e le sue tipologie architettoniche di riferimento
(The Great Synagogue of Rome and its architectural typologies of
reference)
Biblioteca di Storia Moderna e Contemporanea
of the Biblioteca di Storia Moderna e Contemoporanea, Rome)
Italia): La sinagoga in Italia dal medioevo all’emancipazione: una lunga
storia di continuità tipologica, cambi di destinazione d’uso e strategie di
rinnovamento stilistico-architettonico (The synagogue in Italy from the
Middle Ages to emancipation: a long history of typological continuity,
changes of intended use and strategies of stylistic-architectural renewal)
UOB, Université de Balamand):Tripoli-Liban-Nord, Patrimoine religieux
complexe (Tripoli -Lebanon-North, complexreligious heritage)
Marano (Ca’ Foscari University, Venice): Lo stato giuridico delle
sinagoghe sotto Bisanzio e delle chiese sotto l’Islam: Prospettive
comparate durante la lunga Tarda Antichità (The legal status of
synagogues under Byzantium and churches under Islam: compared
perspectives during the long Late Antiquity)
between Christians and Muslimsin 13th century Armenia: evidence from
ornament and inscriptions
formales en la arquitectura de lassinagogas,catedralesy mezquitas en la
España bajomedieval (Formal contamination in the architecture of
synagogues, cathedrals and mosques in late medieval Spain)
Riflessioni su arte e devozioni interreligiose nel Mediterraneo medievale
(Mary of the Miḥrāb: reflections on interreligious art and devotions in
the medieval Mediterranean Sea)
in Spagna nell ́età moderna (Cathedrals and relics in Spain in the
Modern Age)
sinagoghe e una moschea:spazicultuali non cristiani nella Venezia di Età
Moderna (Five synagogues and a mosque: non-Christian cultual spaces
in the Modern Age Venice)
d’Agincourt et la naissance de l’architecture gothique: un nouveau regard
vers l’architecture religieuse islamique au siècle des Lumières
(Jean-Baptiste Séroux d’Agincourt and the emergence of gothic
architecture: a new perspective on religious Islamic architecture during
the Enlightenment)
Synagogues of the Jewish “Reform movements” from the late 18th
century
The annual “Open Jewish Homes” Holocaust commemoration event in more than a dozen towns and cities in the Netherlands.
Small-scale, locally organized commemorative events takes place in homes where Jews (or members of the resistance) lived before, during, or just after World War II.
The web site states:
The focus is on Jewish life in these houses before, during and immediately after the war. History comes to life during Open Jewish Homes. Direct witnesses, descendants and connoisseurs tell stories about persecution, resistance and liberation on the basis of photographs, films, diary fragments, poems, literature and music. […]
The Jewish Cultural Quarter organised in 2012 the first edition of Open Jewish Homes in Amsterdam. Since then local work groups have been organising Open Jewish Homes in various other cities in the country as well. Everyone is free to initiate Open Jewish Homes in his or her place of residence.
Open Jewish Homes was conceived as a way to engage “in real life” with the interactive Digital Monument to the Jewish Community in the Netherlands, which personalizes the more than 104,000 victims of Holocaust in the Netherlands. Every victim has a personal page — with their home address as well as photos and other material.
Click here to see the program in the various locations
The conference aims to explore the development, role, influence and shape of virtual spaces in different forms related to contemporary European Jewry. How are digital practices related to real-life practices and spaces performed and inhabited by Europe’s Jewry? What do virtual spaces reveal about Jewish engagement with the geographical location and the idea of Europe? And, ultimately, what do virtual spaces tell us about the existence and future of a “Jewish Europe”? What do they say about transcending the borders of “Jewish Europe” and fostering membership in a global Jewish presence?
Announced keynote speakers are JHE’s Ruth Ellen Gruber and independent scholar Diana Pinto.
The conference is organised by the University of Gothenburg and the Parkes Institute of Southampton University.
Program:
Tuesday 3 May
09.00 – Welcome and introductions, Joachim Schlör, Maja Hultman and Klas Grinell
09.30 – Keynote: Ruth Ellen Gruber (Jewish Heritage Europe) Life after Life: Shifting Virtualities (and Realities) 20 Years after Virtually Jewish
10.45 – Break and coffee
11.15 – Panel 1: Jewish contribution to Europe – Chair: TBC
- Itai Apter (University of Haifa) – Jewish Legal-Political WWII Era Scholars in the European International Law Space of the Past and Contemporary Virtual Spaces
- Marcela Menachem Zoufalá (Charles University Prague) – TBC
- Vladimir Levin (The Hebrew University of Jerusalem) – European Values, Post-Soviet States, and Jewish Heritage
12.45 – Lunch
14.00 – Panel 2: Jewish/non-Jewish Spaces in Europe (J444) – Chair: TBC
- Susanne Korbel (University of Graz) – Jewish Spaces in Vienna Today: A Relational, Hybrid Approach
- Magdalena Abraham-Diefenbach (European University Viadrina) – The Legacy of German Jews in Western Poland: Jewish Cemeteries as Places Between “Jewish Space” and “Virtual Jewishness”
- Jurgita Šiaučiūnaitė-Verbickienė (Vilnius University) – The Process of Learning About the Jews and Their Heritage: Influence of Challenges in Post-Soviet Lithuania to the Contemporary Understanding of the Jewish Culture
15.30 – Break and coffee
16.00 – Panel 3: Jewish Europe from Near and Afar (J444) – Chair: TBC
- Jennifer Cowe (University of British Columbia) – Rootless Nostalgia, Yekke Identity and Intergenerational memory Curation/Creation in Mor Kaplansky’s Café Nagler
- Libby Langsner (independent researcher) – Nostalgia Networks: The Potential of Built Heritage Digitization in European American Jewish Identity Formation and Social Belonging
- Judith Vöcker (University of Leicester) – The Muranów District as a Memorial of the Former Jewish Community of Warsaw
18.00 – City walk of Jewish Gothenburg
19.00 – Tour and dinner @ Gothenburg’s Synagogue
Wednesday 4 May
09.00 – Panel 4: Virtual Heritage Spaces of Jewish Europe – Chair: TBC
- Susanne Urban (University Marburg) – Storytelling in Jewish Spaces: Creating a Bond Between Spaces, History and Present
- Kyra Schulman (University of Chicago) – Memory Space: Probing the Limits of Holocaust Memorialization Projects on Digital Versus Physical Topographies
- Kinga Frojimovics and Éva Kovács (Vienna Wiesenthal Institute for Holocaust Studies) – Tracing the Holocaust in the Kaiserstadt
10.30 – Break and coffee
11.00 – Panel 5: Digital Practices in Today’s Europe – Chair: Klas Grinell
- Tyson Herberger (University of Southeastern Norway) – Impacts of Norwegian Jewry’s Digital Turn Under Corona
- Dekel Peretz (Heidelberg University) – Searching for Belonging: Jewish-Muslim Dialogue in Virtual Spaces
- Alla Marchenko (The Polish Academy of Sciences) – Virtual Representation of Real Jews and Jewishness in Contemporary Poland
12.30 – Lunch
13.45 – Heritage Session: Jewish Spaces in Sweden – Chair: Maja Hultman
- Yael Fried (Jewish Museum in Stockholm)
- Anna Grinzweig Jacobsson and Karin Brygger (Judiska salongen)
- Lukasz Gorniok (Paideia – The European Institute for Jewish Studies in Sweden and Ivana Koutniková (Paideia – The European Institute for Jewish Studies in Sweden/Paideia folkhögskola)
- Tom Shulevitz (Jewish Congregation of Gothenburg)
15.15 – Break and coffee
15.45 – Bus trip Gothenburg-Marstrand
17.00 – Guided tour of Marstrand
19.00 – Dinner @ Grand Tenan
21.30 – Bus trip Marstrand-Gothenburg
Thursday 5 May
09.00 – Panel 6: Being Jewish in Today’s Europe – Chair: TBC
- Katalin Tóth (Institute of Ethnology, Research Centre for the Humanities, Eötvös Loránd Research Network) – “But We Are Also Here – the Descendants of the Survivors”: Everyday Life of a Synagogue in Budapest for the Past Thirty Years
- Stanislaw Krajewski (University of Warsaw) – The Concept of De-Assimilation as a Tool to Describe Present-Day European Jews: The Example of Poland
- Phil Alexander (University of Edinburgh) – “The Most Saving Slum in Glasgow, and the Most Abandoned”: Scotland’s 20th Century Jewish Neighbourhoods as 21st Century Virtual Spaces
10.30 – Break and coffee
11.00 – Virtual Keynote: Diana Pinto (independent researcher) Jewish Spaces in a Topsy Turvy Europe
12.15 – Closing remarks by Joachim Schlör and Maja Hultman
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