A new festival organized by the Well of Remembrance association with the financial support of the City Hall of Lublin as part of celebrating the 700th anniversary of the city in 2017.
The program is still developing — for updates see the Facebook Page
The theme of this year’s European Day of Jewish Culture is “Diasporas”. Events take place is two dozen or so countries.
The main “Day” is September 3 — but it will be held on other days around the same time in some countries.
Access details and national programs HERE
How to Commemorate the Great Synagogue of Vilna Site.
Organized by the nonprofit entity “Jerusalem of the North”
In partnership with:
Judaica Research Center at the Martynas Mazvydas National Library of Lithuania
Lithuanian council for culture
The Great Vilna synagogue, built in 1633, was widely known in Europe for centuries as the center of spiritual, cultural and social life of the Jewish community. It was damaged during the Nazi occupation and totally demolished by the Soviets after the World War II. Archeological research show that the remnants of the Great Vilna synagogue still remain buried 2 meters below the ground level. The aim of the conference is to discuss the commemoration aspects of the Great Vilna synagogue site, meeting its significance and modern heritage protection standards.
Participation is free of charge but registration is required.
20th annual symposium.
Prof. Dr. Simon Neuberg
FB II / Jiddistik
Prof. Dr. Marion Aptroot
Abt. für Jiddische Kultur, Sprache u. Literatur
Institut für Jüdische Studien
Anmeldung und Informationen:
FB II – Jiddistik
A celebration of the 150th anniversary of the main synagogue in Paris. There will be the formal launch of a book about the synagogue’s history as well as an exhibition, concert, etc.
The Association of European Jewish Museums Conference 2017 will be hosted by the Sephardic Museum of Toledo, Spain, on 19-21 November. There will be an optional evening programme on 18 November and an optional excursion on 22 November.
AEJM Conferences are held in a different European venue on an annual basis to enable members to connect and learn more about each others collections, exhibitions, and curatorial and educational work. Each Conference offers keynote lectures, panel discussions, workshops, project presentations and excursions. The Annual General Meeting of the AEJM, which is attended by all members also takes place at our Annual Conference.
This year’s conference is kindly hosted by the Museo Sefardí. The Museum was created by Royal Decree in 1964 and is housed in a historical building, the synagogue of Samuel ha-Leví, in the Jewish Quarter in Toledo.
This workshop aims to establish the Jewish country house both as a focus for scholarly research and as a site of European memory. By focusing on a hitherto unidentified group of country houses – those that were owned, renewed and sometimes built by Jews – we aim to establish the importance of Jewish country houses like Port Lympne Mansion, Schloss Freienwalde, Villa Kerylos and Castello Sonnino as variations of a pan-European phenomenon deserving serious consideration from an academic and a heritage viewpoint.
Jewish country houses have so far escaped systematic study because they do not fit existing paradigms either in modern Jewish history or country house studies. The historiography of European Jewish elites has tended to focus on the grande bourgeoisie in its urban setting and does not consider the role families like the Bischoffsheims, the Bleichröders, the Péreires and the Sonninos assumed through their rural estates, nor the role of Jewish country houses in the self-fashioning of many leading Jewish figures such as Benjamin Disraeli, Ferdinand de Rothschild and Philip Sassoon in the UK, Leopoldo Franchetti in Italy, Walter Rathenau in Germany, and Théodor Reinach in France. Conversely, the literature on country houses, which typically focuses on the landed aristocracy, has paid little or no attention to the existence of country houses and rural estates in Jewish hands, or to the particular challenges this posed in a rural landscape and social context so powerfully shaped by Christianity.