A wide-ranging conference organized by the National Institute for Preventive Archaeological Research, the German Historical Institute in Paris and the Museum of Art and History of Judaism, 12 years after an earlier conference on “Archaeology of Judaism in France and Europe.”
Experts will evaluate of the progress of archaeological research on European Judaism from antiquity to the 20th century, reporting on the most recent significant discoveries across the continent.
The symposium will offer summaries and case studies on places of worship (synagogues, ritual baths, etc.), the topography of medieval Jewry and modern ghettos, funerary spaces, sites of the Shoah, new methodological approaches and the heritage of the sites studied.
Click for further information, to see the program, and to register
Sharing the catacombs. Religious interactions in funeral spaces of Rome, 3rd-4th centuries CE
A round-table of interational scholars, in Italian and English, about Jewish and Christian catacombs in Rome.
To register for Zoom attendance, go to https://www.istitutosvizzero.it/it/tavola-rotonda/19933/
Program:
H17:00-17:15 – Caroline Bridel, Introduzione
H17:15-17:45 – Giandomenico Spinola (Musei Vaticani), La necropoli vaticana della via Triumphalis: tra religione e superstizione
H17:45-18:15 – Giancarlo Lacerenza (Università di Napoli L’Orientale), Ebraico e aramaico negli epitaffi delle catacombe ebraiche di Roma: segni di plurilinguismo o marcatori identitari?
H18:15-18:30 – Pausa
H18:30-19:00 – Norbert Zimmermann (Deutsche Archäologisches Institut), Space, tombs, images: Experiencing Christian Catacombs of Rome
H19:00-19:30 – Discussione moderata da Caroline Bridel
and, instead of considering them as isolated phenomena as it has been generally done until now, proposes to
analyze the exchanges, contaminations, adoption of ancient prototypes and the painful and sacrilegious processes of
adaptation to the new cult. Particular attention is paid to the methods of restoration, or renovation of religious
buildings no longer in use or looted, a widespread practice that generally coincides with low-cost interventions
consisting of removing and replacing the images, as well as changing the ornaments and possibly the furniture. In
order to investigate this aspect it is necessary to highlight its trauma and subsequently to remember the desecration
of religious buildings carried out over the centuries to adapt them to the religious needs of the dominant power, and
therefore the distortion of some of their peculiar characteristics, and what was destroyed and what was maintained.
Jewish Museum of Rome
(Chief Rabbi of the Jewish Community of Rome), Ruth Dureghello
(President of the Jewish Community of Rome)
Museum of Rome): Introduction
“memoria” al “trauma”: il potere politico e la profanazione degli edifici
religiosi (From “memory” to “trauma”: the political power and the
desecration of religious buildings)
Basilicas and Ancient Synagogues: Interreligious Dynamics in Architecture
for Worship
The orientation of Galilean synagogues, fourth to sixth centuries
Tempio Maggiore di Roma e le sue tipologie architettoniche di riferimento
(The Great Synagogue of Rome and its architectural typologies of
reference)
Biblioteca di Storia Moderna e Contemporanea
of the Biblioteca di Storia Moderna e Contemoporanea, Rome)
Italia): La sinagoga in Italia dal medioevo all’emancipazione: una lunga
storia di continuità tipologica, cambi di destinazione d’uso e strategie di
rinnovamento stilistico-architettonico (The synagogue in Italy from the
Middle Ages to emancipation: a long history of typological continuity,
changes of intended use and strategies of stylistic-architectural renewal)
UOB, Université de Balamand):Tripoli-Liban-Nord, Patrimoine religieux
complexe (Tripoli -Lebanon-North, complexreligious heritage)
Marano (Ca’ Foscari University, Venice): Lo stato giuridico delle
sinagoghe sotto Bisanzio e delle chiese sotto l’Islam: Prospettive
comparate durante la lunga Tarda Antichità (The legal status of
synagogues under Byzantium and churches under Islam: compared
perspectives during the long Late Antiquity)
between Christians and Muslimsin 13th century Armenia: evidence from
ornament and inscriptions
formales en la arquitectura de lassinagogas,catedralesy mezquitas en la
España bajomedieval (Formal contamination in the architecture of
synagogues, cathedrals and mosques in late medieval Spain)
Riflessioni su arte e devozioni interreligiose nel Mediterraneo medievale
(Mary of the Miḥrāb: reflections on interreligious art and devotions in
the medieval Mediterranean Sea)
in Spagna nell ́età moderna (Cathedrals and relics in Spain in the
Modern Age)
sinagoghe e una moschea:spazicultuali non cristiani nella Venezia di Età
Moderna (Five synagogues and a mosque: non-Christian cultual spaces
in the Modern Age Venice)
d’Agincourt et la naissance de l’architecture gothique: un nouveau regard
vers l’architecture religieuse islamique au siècle des Lumières
(Jean-Baptiste Séroux d’Agincourt and the emergence of gothic
architecture: a new perspective on religious Islamic architecture during
the Enlightenment)
Synagogues of the Jewish “Reform movements” from the late 18th
century
Te European Day of Jewish Culture is being observed in Italy with events in more than 100 localities up and down the peninsula.
Click here to find the full program
A one-day conference will also include the inauguration of the Austria Jewish book store (run by Wojtek and Malgosia Ornat who run the Austeria Jewish publishing house and book store in Krakow) and also the unveiling of a plaque on the mikveh recognising the AEPJ’s Route of Jewish heritage.
See program:
A series of events in November and December celebrate the 140th anniversary of the Grande Synagogue. The series kicks off November 9 with an official ceremony.
See the program below:
A conversation with Yechiel Weizman on his book
Unsettled Heritage: Living Next to Poland’s Material Jewish Traces after the Holocaust (Ithaca, 2022)
In Unsettled Heritage, Yechiel Weizman explores what happened to the thousands of abandoned Jewish cemeteries and places of worship that remained in Poland after the Holocaust. He asks how postwar Polish society in small, provincial towns perceived, experienced, and interacted with the physical traces of former Jewish neighbors. Combining archival research into hitherto unexamined sources and anthropological field work, the book uncovers the concrete and symbolic fate of Poland’s material Jewish remnants and shows how their presence became the main vehicle through which Polish society was confronted with the memory of the Jews and their annihilation. Leading the conversation with Weizman will be Monika Rice, and joining them will be Alon Confino and Amos Goldberg.
This event will be held via ZOOM Webinar.
Registration is required, register in advance here.
A talk (in French) by the expert on synagogue architecture Dominique Jarrassé, emeritus professor of art history and the université Bordeaux Montaigne, about the art nouveau synagogue built on rue Pavée in the Marais Jewish district of Paris for the orthodox Agoudas hakehilos congregation. It was designed by Hector Guimard, one of the most modern architects of his time.
Instead of September 3, as in other participating countries, the European Days of Jewish Culture is centered on September 10 — with the theme “Beauty,” not “Memory” as in the other countries.
It takes place in scores of localities up and down the Italian peninsula, with Florence as the lead city.
Lecture by Catherine Trautmann, president of the Maison du Judaïsme Rhénan association, will discuss how three associations — the Society for the Study of Judaism in Alsace-Lorraine, Les Routes du Judaïsme Rhénan and the Maison du Judaïsme Rhénan — have created a new Rhineland Judaism Center.
They hope to pool their resources within the framework of joint projects.
This conference is an opportunity to publicly present this dynamic, inspired by the example of the German ShUM cities (Mainz, Worms and Speyer) and Erfurt, whose Jewish heritage from the Middle Ages has been included on the UNESCO world heritage roster.
Under discussion will be the responsibility of Alsace, which has the largest concentration of Jewish heritage sites in France, for the protection, enhancement and access to this heritage.
Click here to find a link to register
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