More than 1,000 fragments of Jewish headstones that the Communist authorities removed in the 1960s from the Jewish cemetery on Zagorska Street and used to build a railway station platform will be exhibited to the public.
Excavations have been going on for six months to recover them, and they will eventually used to create a memorial.
At 5 pm, at the Muzeum Cafe Jerozolima, there will be a presentation about the history of the cemetery.
The full-scale replica of the wooden synagogue of Połaniec one of the hundreds of East European wooden synagogues destroyed during WW2, will be formally opened — it has been installed at Poland’s largest open-air ethnographic museum, or skansen, the Folk Architecture Museum in Sanok, in the far southeast corner of Poland.
Click here to see our September 13 article and photos about the synagogue and replica.
The two-day opening event includes the inauguration on-site on October 7, plus an excursion to the masonry synagogue and historic Jewish cemetery in nearby Lesko.
The day-long conference takes place October 8, at another location in Sanok, the Jan Grodek State Vocational Academy — ul. Mickiewicza 21.
An international conference to officially launch the massive website and digital database of Jewish cemeteries in Turkey, A World Beyond: Jewish Cemeteries in Turkey 1583-1990.
The database and web site are a project of the The Goldstein-Goren Diaspora Research Center of Tel Aviv University. We wrote about it when it first went online last year as a beta version — though the site still says it’s in beta, the kinks that some users experienced appear to have been worked out, and we find it easy to search and use.
Dedicated to the memory of the oriental studies scholar Bernard Lewis, who died in 2018, the database is the culmination of decades of research by Prof. Minna Rozen (and others) and comprises digital images and detailed textual content of more than 61,000 Jewish gravestones from a variety of communities in Turkey from 1583 until 1990. Rozen’s onsite documentation of the cemeteries was carried out in 1988-1990. The material was digitized in the 1990s but until the web site was uploaded, it had not been publicly accessible.
The exhibition focuses on the archaeological findings that demonstrate a Jewish presence in what is now Turkey that goes back more than 2,500 years.
The exhibit includes photos, diagrams, information panels, a 3D reconstruction, and a video that document archaeological finds including inscriptions, gravestones, and the remains of ancient synagogues.
Baden bei Wien – Baden by Vienna – was long a popular spa and summer guests were originally attracted by the glamorous presence of the Imperial Court.
Many of these families who spent their summers in Baden had Jewish roots. They built villas in a variety of styles – historicist, art nouveau and modernist – a fascinating mixture and shaped summer life in Baden until 1938.
This exhibition is dedicated to ten families and their villas.
Click here for an interactive map with the villas
A gathering of Lithuanian Jews and descendants, which includes an academic conference, a cultural fest, guided tours to Jewish heritage in several towns and cities around the country — Vilnius, Kaunas, Panevėžys, Šeduva, Pakruojis — and more.
Click here to see the full program
Pre-registration is required by filling out the following form:
In 2020, we were privileged to host an online exhibition of work by the Warsaw-based papercut artist Monika Krajewska. The pieces were drawn from her extraordinary cycle of papercuts called “Burning,” a commemoration of the physical destruction of the Shoah.
This fall, from October 4 to December 18, Krajewska’s Burning cycle will be exhibited at the POLIN Museum of the History of Polish Jews in Warsaw.
The exhibit consists of 31 works in which the artist refers to the objects related to synagogue cult and transfers them to the traditional Jewish paper-cutting technique, painstakingly recreating the symbolism and ornamentation of Jewish art from East-Central Europe—stylised floral decoration, symbolic representations of animals, a repertoire of traditional sacred Judaic symbols (a menorah, Torah and the Tablets of Law, the Temple) and calligraphic quotations from religious texts and prayers.
In order to introduce reflection on loss and destruction, the artist subjects her painstaking work to destruction: she tears apart sections of the works after cutting them out and burns the ends of the sheets. She uses tinted paper as a background for the cut-outs, incorporating the motif of fire, ashes and ruins. In the representations, she incorporates quotations from religious texts or classics of modern Jewish literature, in which there are references to flames and destruction, as well as to the hope of salvation.
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