The annual conference on Jewish cultural heritage in Slovakia can be followed online at https://www.facebook.com/zidianaslovensku.
The annual Eugen Barkany prize will be awarded.
Les stèles funéraires de l’ancien cimetière juif de Venise. Art, histoire et poésie
A lecture in French by Sofia Locatelli about the carved imagery found in the Old Jewish Cemetery in Venice, 1386-1774.
Construit en 1386 sur un terrain stérile concédé aux juifs par la République de Venise au Lido, à l’Est de la ville, l’ancien cimetière juif San Nicolò précède de plus d’un siècle la clôture du ghetto. En raison de son emplacement favorable, face à la lagune, la nécropole fut parfois utilisée à des fins défensives et militaires. De nombreuses stèles funéraires furent perdues, détruites ou réutilisées, et d’autres déplacées sur un terrain situé plus au Sud, devenu officiellement le « nouveau cimetière » en 1774. Les tombes de l’ancienne nécropole sont des artefacts riches en histoire, en poésie et en art. Leur étude permet de restituer la vie et les événements des membres de la communauté, mais également de détecter des aspects significatifs de la culture littéraire et artistique de l’époque.
Les épitaphes, véritables poèmes en rimes et en rythme, et le complexe réseau iconographique et symbolique gravé sur les stèles, font de l’ancien cimetière du Lido une source de connaissance exceptionnelle sur l’art et la poésie juives dans l’Italie de l’époque moderne.
European Humanities University (EHU) and the Center for Belarusian Community and Culture in Vilnius will host a premiere presentation of “Extermination” — an audiovisual installation about the Great Synagogue of Grodno, which was constructed in the 16th century and was rebuilt many times after devastating fires.
Kseniya Shtalenkova (lecturer in the Academic Department of Humanities and Arts at EHU, Philosophy PhD candidate) is the project curator and Viktoryia Bahdanovich (fourth-year student of the BA program in Visual Design) is the project production designer and executive producer.
The “Extermination” audiovisual installation is a monologue on the history of the place as well as an individual experience of a person in time and space.
The installation has been created as a part of the project on “Preservation and Actualization of Former Synagogues in Belarus for the Benefit of Local Communities” by Stsiapan Stureika, Professor of Humanities and Arts at EHU. Project research conducted for the work on the installation was conducted with the participation of EHU students.
The presentation will be delivered in Russian with subtitles in English.
Register by November 26.
Click here to register on Zoom (or for in-person attendance)
The event will be also streamed online via EHU’s Facebook page.
NOTE: you can attend the event physically at the Belarusian House (Vilniaus g. 20) by pre-registration at the same link to register on Zoom
Sharing the catacombs. Religious interactions in funeral spaces of Rome, 3rd-4th centuries CE
A round-table of interational scholars, in Italian and English, about Jewish and Christian catacombs in Rome.
To register for Zoom attendance, go to https://www.istitutosvizzero.it/it/tavola-rotonda/19933/
Program:
H17:00-17:15 – Caroline Bridel, Introduzione
H17:15-17:45 – Giandomenico Spinola (Musei Vaticani), La necropoli vaticana della via Triumphalis: tra religione e superstizione
H17:45-18:15 – Giancarlo Lacerenza (Università di Napoli L’Orientale), Ebraico e aramaico negli epitaffi delle catacombe ebraiche di Roma: segni di plurilinguismo o marcatori identitari?
H18:15-18:30 – Pausa
H18:30-19:00 – Norbert Zimmermann (Deutsche Archäologisches Institut), Space, tombs, images: Experiencing Christian Catacombs of Rome
H19:00-19:30 – Discussione moderata da Caroline Bridel
and, instead of considering them as isolated phenomena as it has been generally done until now, proposes to
analyze the exchanges, contaminations, adoption of ancient prototypes and the painful and sacrilegious processes of
adaptation to the new cult. Particular attention is paid to the methods of restoration, or renovation of religious
buildings no longer in use or looted, a widespread practice that generally coincides with low-cost interventions
consisting of removing and replacing the images, as well as changing the ornaments and possibly the furniture. In
order to investigate this aspect it is necessary to highlight its trauma and subsequently to remember the desecration
of religious buildings carried out over the centuries to adapt them to the religious needs of the dominant power, and
therefore the distortion of some of their peculiar characteristics, and what was destroyed and what was maintained.
Jewish Museum of Rome
(Chief Rabbi of the Jewish Community of Rome), Ruth Dureghello
(President of the Jewish Community of Rome)
Museum of Rome): Introduction
“memoria” al “trauma”: il potere politico e la profanazione degli edifici
religiosi (From “memory” to “trauma”: the political power and the
desecration of religious buildings)
Basilicas and Ancient Synagogues: Interreligious Dynamics in Architecture
for Worship
The orientation of Galilean synagogues, fourth to sixth centuries
Tempio Maggiore di Roma e le sue tipologie architettoniche di riferimento
(The Great Synagogue of Rome and its architectural typologies of
reference)
Biblioteca di Storia Moderna e Contemporanea
of the Biblioteca di Storia Moderna e Contemoporanea, Rome)
Italia): La sinagoga in Italia dal medioevo all’emancipazione: una lunga
storia di continuità tipologica, cambi di destinazione d’uso e strategie di
rinnovamento stilistico-architettonico (The synagogue in Italy from the
Middle Ages to emancipation: a long history of typological continuity,
changes of intended use and strategies of stylistic-architectural renewal)
UOB, Université de Balamand):Tripoli-Liban-Nord, Patrimoine religieux
complexe (Tripoli -Lebanon-North, complexreligious heritage)
Marano (Ca’ Foscari University, Venice): Lo stato giuridico delle
sinagoghe sotto Bisanzio e delle chiese sotto l’Islam: Prospettive
comparate durante la lunga Tarda Antichità (The legal status of
synagogues under Byzantium and churches under Islam: compared
perspectives during the long Late Antiquity)
between Christians and Muslimsin 13th century Armenia: evidence from
ornament and inscriptions
formales en la arquitectura de lassinagogas,catedralesy mezquitas en la
España bajomedieval (Formal contamination in the architecture of
synagogues, cathedrals and mosques in late medieval Spain)
Riflessioni su arte e devozioni interreligiose nel Mediterraneo medievale
(Mary of the Miḥrāb: reflections on interreligious art and devotions in
the medieval Mediterranean Sea)
in Spagna nell ́età moderna (Cathedrals and relics in Spain in the
Modern Age)
sinagoghe e una moschea:spazicultuali non cristiani nella Venezia di Età
Moderna (Five synagogues and a mosque: non-Christian cultual spaces
in the Modern Age Venice)
d’Agincourt et la naissance de l’architecture gothique: un nouveau regard
vers l’architecture religieuse islamique au siècle des Lumières
(Jean-Baptiste Séroux d’Agincourt and the emergence of gothic
architecture: a new perspective on religious Islamic architecture during
the Enlightenment)
Synagogues of the Jewish “Reform movements” from the late 18th
century
The conference aims to explore the development, role, influence and shape of virtual spaces in different forms related to contemporary European Jewry. How are digital practices related to real-life practices and spaces performed and inhabited by Europe’s Jewry? What do virtual spaces reveal about Jewish engagement with the geographical location and the idea of Europe? And, ultimately, what do virtual spaces tell us about the existence and future of a “Jewish Europe”? What do they say about transcending the borders of “Jewish Europe” and fostering membership in a global Jewish presence?
Announced keynote speakers are JHE’s Ruth Ellen Gruber and independent scholar Diana Pinto.
The conference is organised by the University of Gothenburg and the Parkes Institute of Southampton University.
Program:
Tuesday 3 May
09.00 – Welcome and introductions, Joachim Schlör, Maja Hultman and Klas Grinell
09.30 – Keynote: Ruth Ellen Gruber (Jewish Heritage Europe) Life after Life: Shifting Virtualities (and Realities) 20 Years after Virtually Jewish
10.45 – Break and coffee
11.15 – Panel 1: Jewish contribution to Europe – Chair: TBC
- Itai Apter (University of Haifa) – Jewish Legal-Political WWII Era Scholars in the European International Law Space of the Past and Contemporary Virtual Spaces
- Marcela Menachem Zoufalá (Charles University Prague) – TBC
- Vladimir Levin (The Hebrew University of Jerusalem) – European Values, Post-Soviet States, and Jewish Heritage
12.45 – Lunch
14.00 – Panel 2: Jewish/non-Jewish Spaces in Europe (J444) – Chair: TBC
- Susanne Korbel (University of Graz) – Jewish Spaces in Vienna Today: A Relational, Hybrid Approach
- Magdalena Abraham-Diefenbach (European University Viadrina) – The Legacy of German Jews in Western Poland: Jewish Cemeteries as Places Between “Jewish Space” and “Virtual Jewishness”
- Jurgita Šiaučiūnaitė-Verbickienė (Vilnius University) – The Process of Learning About the Jews and Their Heritage: Influence of Challenges in Post-Soviet Lithuania to the Contemporary Understanding of the Jewish Culture
15.30 – Break and coffee
16.00 – Panel 3: Jewish Europe from Near and Afar (J444) – Chair: TBC
- Jennifer Cowe (University of British Columbia) – Rootless Nostalgia, Yekke Identity and Intergenerational memory Curation/Creation in Mor Kaplansky’s Café Nagler
- Libby Langsner (independent researcher) – Nostalgia Networks: The Potential of Built Heritage Digitization in European American Jewish Identity Formation and Social Belonging
- Judith Vöcker (University of Leicester) – The Muranów District as a Memorial of the Former Jewish Community of Warsaw
18.00 – City walk of Jewish Gothenburg
19.00 – Tour and dinner @ Gothenburg’s Synagogue
Wednesday 4 May
09.00 – Panel 4: Virtual Heritage Spaces of Jewish Europe – Chair: TBC
- Susanne Urban (University Marburg) – Storytelling in Jewish Spaces: Creating a Bond Between Spaces, History and Present
- Kyra Schulman (University of Chicago) – Memory Space: Probing the Limits of Holocaust Memorialization Projects on Digital Versus Physical Topographies
- Kinga Frojimovics and Éva Kovács (Vienna Wiesenthal Institute for Holocaust Studies) – Tracing the Holocaust in the Kaiserstadt
10.30 – Break and coffee
11.00 – Panel 5: Digital Practices in Today’s Europe – Chair: Klas Grinell
- Tyson Herberger (University of Southeastern Norway) – Impacts of Norwegian Jewry’s Digital Turn Under Corona
- Dekel Peretz (Heidelberg University) – Searching for Belonging: Jewish-Muslim Dialogue in Virtual Spaces
- Alla Marchenko (The Polish Academy of Sciences) – Virtual Representation of Real Jews and Jewishness in Contemporary Poland
12.30 – Lunch
13.45 – Heritage Session: Jewish Spaces in Sweden – Chair: Maja Hultman
- Yael Fried (Jewish Museum in Stockholm)
- Anna Grinzweig Jacobsson and Karin Brygger (Judiska salongen)
- Lukasz Gorniok (Paideia – The European Institute for Jewish Studies in Sweden and Ivana Koutniková (Paideia – The European Institute for Jewish Studies in Sweden/Paideia folkhögskola)
- Tom Shulevitz (Jewish Congregation of Gothenburg)
15.15 – Break and coffee
15.45 – Bus trip Gothenburg-Marstrand
17.00 – Guided tour of Marstrand
19.00 – Dinner @ Grand Tenan
21.30 – Bus trip Marstrand-Gothenburg
Thursday 5 May
09.00 – Panel 6: Being Jewish in Today’s Europe – Chair: TBC
- Katalin Tóth (Institute of Ethnology, Research Centre for the Humanities, Eötvös Loránd Research Network) – “But We Are Also Here – the Descendants of the Survivors”: Everyday Life of a Synagogue in Budapest for the Past Thirty Years
- Stanislaw Krajewski (University of Warsaw) – The Concept of De-Assimilation as a Tool to Describe Present-Day European Jews: The Example of Poland
- Phil Alexander (University of Edinburgh) – “The Most Saving Slum in Glasgow, and the Most Abandoned”: Scotland’s 20th Century Jewish Neighbourhoods as 21st Century Virtual Spaces
10.30 – Break and coffee
11.00 – Virtual Keynote: Diana Pinto (independent researcher) Jewish Spaces in a Topsy Turvy Europe
12.15 – Closing remarks by Joachim Schlör and Maja Hultman
A gathering of Lithuanian Jews and descendants, which includes an academic conference, a cultural fest, guided tours to Jewish heritage in several towns and cities around the country — Vilnius, Kaunas, Panevėžys, Šeduva, Pakruojis — and more.
Click here to see the full program
Pre-registration is required by filling out the following form:
A special exhibit marking the 20th anniversary of the underground complex designed by the architect Martin Kvasnica containing remnants of Bratislava’s Old Jewish Cemetery, which was destroyed in 1944, — 23 graves surrounding the Chatam Sofer’s tomb.
Rabbi Moshe Schreiber, known as the Chatam Sofer (or Chasam Sofer), was a renowned rabbi and scholar who was born in Frankfurt am Main on 26 September 1762 (7 Tishrei 5523).
Open
Friday 10:00 – 16:00
Sunday 10:00 – 16:00
The second Jewish Culture Festival to be held in Klaipeda programs a series of concerts and lectures, and also events anchored by the sites of the built heritage of the Jews of Klaipeda (historically Memel).
These include a “Sound walk in the footsteps of the disappeared synagogues of Klaipėda” on September 24, and guided tours of Jewish Klaipeda in the first week of October.
Te European Day of Jewish Culture is being observed in Italy with events in more than 100 localities up and down the peninsula.
Click here to find the full program
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