An international conference/workshop on: “Toledo in the management of the New Jewish Archaeology in Europe”.
Organised by the Sephardic Museum in Toledo, the conference falls within a research project that has among its tasks the dissemination of the important archaeological findings that have been produced in recent years in the area of the Jewish quarter of Toledo, in addition to highlighting the city and the Spanish-Jewish and Sephardic heritage, nationally and internationally. The objective of the conference will be “not only to create a scientific space for the exchange of academic news at a local, national and European level, but also to highlight the singular and unique value of the city of Toledo within the archaeological map of Jewish heritage in Spain.”
The conference starts on the 12th of September at 18:00 at German Historical Institute and ends on the 14th of September at 16:30 in POLIN – Museum of the History of Polish Jews.
The synagogues that remained standing after World War II have facedan uncertain destiny. As abandoned buildings,they were susceptible to decay quickly and, as former buildings of worship, for legal, cultural and architectural reasons, posed a great challenge in terms of their reuse. Consequently, many synagogues simply fell into ruins, some were turned into secular buildings of various purposes, and few could have been used as houses of prayer again.
In postwar Europe, synagogue architecture was culturally categorized as an element of Jewish heritage that appeared to be isolated from the common heritage of a city or town – wherever a synagogue stood.
At first, synagogues were not considered a shared but a distinct patrimony of a place. A shift in such a state of affairs could have been observed in the last three decades that witnessed a ‘rediscovery’ of synagogues. Though one can still find abandoned synagogues in small towns, in most of the bigger municipalities, these buildings were ‘rediscovered’ as a part of local history and culture and thus became part of the common heritage. In many regions of Europe, the ‘rediscovery’ of the former synagogues led to their restoration and opening to the public, and in rare cases, to their reuse by Jewish communities.
The aim of the conference is a historicization of the processes of rediscovery in the recent past.
The Conference will focus on Sephardic Jews, between Messianism and Modernity
The conference gathers some 70 international researchers of Sephardic social, cultural, and art history, languages, and literature from before and after the Expulsion of 1492.
There will be papers on Jewish, Christian, and Muslim attitudes toward Jewish messianism as reflected in the scholars’ particular areas of interest. In addition, the Conference will focus on the overlooked Sephardic embracement of modernity and Virtual Sepharad’s gradual yet unwavering secularization, whether in the expanse’s south—the ex-Ottoman realms—or its northern extremities – Holland, England, and the Americas.
Conference on the role of Jewish culture and history in contemporary Europe.
The congress’ program consists of sessions, discussions and workshops aimed at exchanging good practices, discussing perspectives and challenges related to the protection and popularization of Jewish cultural heritage. Below we present the framework program of the main panel.
Click here to see details and program
On December 11-12, the Liberation Route Europe Foundation is organizing a memory project conference titled “When Memory Meets Dialogue – Role of Remembrance Sites and Contemporary Challenges” in Krakow, Poland. This event, in partnership with Oscar Schindler’s Enamel Factory, a branch of the Museum of Krakow, is part of the EU-funded European Days of Jewish Culture (EDJC) 2023, coordinated by the AEPJ.
The conference agenda encompasses sessions focusing on Jewish and WWII heritage. Discussions will revolve around memory transmission and the contemporary significance of remembrance sites. The primary goal is to offer a meaningful platform for idea exchange, nurture cross-cultural understanding, and stimulate international discourse on historical memory and contemporary challenges. As part of the programme, participants can also explore guided tours and historical city walks in Krakow.
The Centre for Religion and Heritage of the University of Groningen will host a half-day public symposium to launch the Bloomsbury Handbook of Religion and Heritage in Contemporary Europe. This event will also inaugurate a new European project on minority religious heritage.
The event takes place in person and also online. Click HERE to register
The organizers state:
The Handbook provides a state-of-the-art guide by leading international scholars, policy makers and heritage practitioners. With 46 chapters, we cannot address all the contributions, thus we have chosen to concentrate on those which examine how religious communities are using their rich heritage to make new meanings for themselves in Europe. Our focus will be on Jewish, Muslim and Christian heritage. We want to think together about the challenges facing these communities, as they grapple with being Jewish or Muslim minorities in a historically Christian landscape, or with being a minority of practicing Christians in the highly secularized society, such as that of Northern Netherlands. Reflecting on these questions together with our Handbook authors will aid the start of a new project in the Erasmus Plus program called European Pathways to Minority Religious Heritage (Miretage). Over three years we are exploring how minority religious heritage can be taught as a co-creative activity between heritage institutions, creative organizations and minority communities. On hand to participate in the symposium are partners from Storytelling Center Amsterdam, Autonomous University of Barcelona, Moslim Archief Rotterdam, KU Leuven, Future for Religious
Click here to see the program for the January 23 event
The new Dutch National Holocaust Museum will be officially opened March 10 by King Willem-Alexander at a ceremony attended by the prime minister and other VIPs. The king will also give a speech at a gathering in the nearby Portuguese Synagogue.
The museum then opens to the public on March 11, from 10 am-5 pm (almost) daily.
The museum tells the story of the Nazi persecution and murder of the Jews of the Netherlands.
This is the first and only museum to relate the history of the persecution of the Jews of the entire Netherlands. Including the day-to-day life of Jews on the eve of the Second World War, the liberation as Jews experienced it, and how the Holocaust has been treated in our national culture of remembrance: all this is examined in the museum.
The Museum is part of the Jewish Cultural Quarter in Amsterdam. Germany and Austria have contributed financially to the establishment of the museum.
(Photo: © Thijs Wolzak/National Holocaust Museum)
Book launch of “Zohar: A Photographic Journey through the Places of Italian Jewish Culture,” with the author Francesco Maria Colombo, Ferruccio de Bortoli, President of the Shoah Memorial Foundation, and Sandro Parmiggiani, editor of the book.
The book is under the patronage of the Foundation for Jewish Cultural Heritage in Italy and is enriched by contributions from Sandro Parmiggiani, Adachiara Zevi, Alberto Manguel, and Dario Disegni.
Free admission with reservation.
The new Dutch National Holocaust Museum will be officially opened March 10 by King Willem-Alexander at a ceremony attended by the prime minister and other VIPs. The king will also give a speech at a gathering in the nearby Portuguese Synagogue.
The museum then opens to the public on March 11, from 10 am-5 pm (almost) daily.
The museum tells the story of the Nazi persecution and murder of the Jews of the Netherlands.
This is the first and only museum to relate the history of the persecution of the Jews of the entire Netherlands. Including the day-to-day life of Jews on the eve of the Second World War, the liberation as Jews experienced it, and how the Holocaust has been treated in our national culture of remembrance: all this is examined in the museum.
The Museum is part of the Jewish Cultural Quarter in Amsterdam. Germany and Austria have contributed financially to the establishment of the museum.
(Photo: © Thijs Wolzak/National Holocaust Museum)
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