Guided tour of the Orthodox synagogue in the Anderlecht district of Brussels.
Registration is obligatory — the meeting place will be disclosed on registration. Participants must bring an ID document.
The Jewish Cemetery of Haguenau is one of the oldest cemeteries in Alsace and has 3,200 graves, some dating from the 17th century.
The cemetery was enlarged in 1766 and 1872. During World War II, its walls and doors were gutted, and graves were also destroyed.
Two guided tours of the cemetery are organized as part of the European Day of Jewish Culture.
Places are limited, registration is required.
Willesden Jewish Cemetery reopens as multifaceted place of public heritage — the House of Life: an example of how Jewish cemeteries can be integrated into tourism while respecting the sanctity of the place
If offers guided tours, lectures, an exhibit in a new visitors’ center, and other public programming.
It respects its sanctity as a burial site but enables visitors to explore Jewish history and heritage, as well as learn about the lives of the many Jewish personalities buried there and engage with issues related to death, funeral traditions, and funerary art.
See cemetery web site for more details — http://www.willesdenjewishcemetery.org.uk
Click to read our article about it
The Jewish Cemetery of Haguenau is one of the oldest cemeteries in Alsace and has 3,200 graves, some dating from the 17th century.
The cemetery was enlarged in 1766 and 1872. During World War II, its walls and doors were gutted, and graves were also destroyed.
Two guided tours of the cemetery are organized as part of the European Day of Jewish Culture.
Places are limited, registration is required.
Online lecture by Leon Saltiel on his research on the destruction of the Jewish cemetery of Thessaloniki (Salonika), Greece.
The lecture is sponsored by the @UCLA Stavros Niarchos Foundation Center.
Exhibition: Let Them Make Me a Sanctuary! Synagogues of Hungarian Communities
The exhibition introduces the sacral architecture of the Hungarian Jewry by presenting individual synagogue buildings. The authors have selected works spanning nearly a millennium in order to present the characteristics of synagogue architecture, the communities that built them and their history. After the medieval synagogues of Sopron, the baroque synagogues of Mád and the neoclassical synagogues of Óbuda, the synagogues of Pest, the jewels of romantic architecture, will also be presented. These buildings, together with the domed synagogues built at the turn of the 19th and 20th centuries (Győr, Oradea, Szeged, Subotica, Novi Sad), were important milestones in the emancipation of the Jews. The sacral buildings of the Jewish community of Kassa (Kosice), which were built to complement the Slovakian stops in the exhibition, are also shown on separate tables, and are gems of Romantic and 20th century modern architecture.
Visit only on reservation: 32 2 209 0750 / info@bmki.be
The exhibition is a joint project of the Hungarian Academy of Arts and the Hungarian Museum of Architecture and Documentation Centre for Historic Monument Protection.
Curator: dr. Ágnes Ivett Oszkó, art historian, MÉM MDK
Project Manager: Ágnes Komlóssy, Head of the International and Transnational Affairs Department of the MMA
Inauguration of the restored synagogue on the island of Kos.
A new Ark and Bimah and other interior furnishings have been installed and — after decades out of its original use — the building will be rededicated as an active house of Jewish worship.
The Kos synagogue was built in the mid-1930s to replace an older synagogue that was destroyed in an earthquake in April 1933. It was abandoned after the near-total destruction of the circa 120 member Jewish community during the Holocaust, and then was purchased by the Municipality around 1984 and used as a local cultural centre.
Presenting a selection of nearly 150 pieces from various sources, this photographic exhibition recreates the history of Salonika (today Thessaloniki) Greece from the second half of the 19th century to the end of the First World War. Men and women are captured in their traditional costumes: modest artisans, porters, traders, members of the local “aristocracy;” society is revealed. Urban modernization is also shown: the quays and the White Tower, cafes, restaurants and entertainment venues; the Countryside sector where the notables established their residence; deprived areas, where emerging industries were established.
But also, in the now Greek city, the great fire of August 1917, an authentic trauma for the Jews who saw their historic neighborhoods, the municipal archives and more than thirty synagogues swept away by the flames, before the geopolitical upheavals caused by the First War worldwide.
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