Sharing the catacombs. Religious interactions in funeral spaces of Rome, 3rd-4th centuries CE
A round-table of interational scholars, in Italian and English, about Jewish and Christian catacombs in Rome.
To register for Zoom attendance, go to https://www.istitutosvizzero.it/it/tavola-rotonda/19933/
Program:
H17:00-17:15 – Caroline Bridel, Introduzione
H17:15-17:45 – Giandomenico Spinola (Musei Vaticani), La necropoli vaticana della via Triumphalis: tra religione e superstizione
H17:45-18:15 – Giancarlo Lacerenza (Università di Napoli L’Orientale), Ebraico e aramaico negli epitaffi delle catacombe ebraiche di Roma: segni di plurilinguismo o marcatori identitari?
H18:15-18:30 – Pausa
H18:30-19:00 – Norbert Zimmermann (Deutsche Archäologisches Institut), Space, tombs, images: Experiencing Christian Catacombs of Rome
H19:00-19:30 – Discussione moderata da Caroline Bridel
and, instead of considering them as isolated phenomena as it has been generally done until now, proposes to
analyze the exchanges, contaminations, adoption of ancient prototypes and the painful and sacrilegious processes of
adaptation to the new cult. Particular attention is paid to the methods of restoration, or renovation of religious
buildings no longer in use or looted, a widespread practice that generally coincides with low-cost interventions
consisting of removing and replacing the images, as well as changing the ornaments and possibly the furniture. In
order to investigate this aspect it is necessary to highlight its trauma and subsequently to remember the desecration
of religious buildings carried out over the centuries to adapt them to the religious needs of the dominant power, and
therefore the distortion of some of their peculiar characteristics, and what was destroyed and what was maintained.
Jewish Museum of Rome
(Chief Rabbi of the Jewish Community of Rome), Ruth Dureghello
(President of the Jewish Community of Rome)
Museum of Rome): Introduction
“memoria” al “trauma”: il potere politico e la profanazione degli edifici
religiosi (From “memory” to “trauma”: the political power and the
desecration of religious buildings)
Basilicas and Ancient Synagogues: Interreligious Dynamics in Architecture
for Worship
The orientation of Galilean synagogues, fourth to sixth centuries
Tempio Maggiore di Roma e le sue tipologie architettoniche di riferimento
(The Great Synagogue of Rome and its architectural typologies of
reference)
Biblioteca di Storia Moderna e Contemporanea
of the Biblioteca di Storia Moderna e Contemoporanea, Rome)
Italia): La sinagoga in Italia dal medioevo all’emancipazione: una lunga
storia di continuità tipologica, cambi di destinazione d’uso e strategie di
rinnovamento stilistico-architettonico (The synagogue in Italy from the
Middle Ages to emancipation: a long history of typological continuity,
changes of intended use and strategies of stylistic-architectural renewal)
UOB, Université de Balamand):Tripoli-Liban-Nord, Patrimoine religieux
complexe (Tripoli -Lebanon-North, complexreligious heritage)
Marano (Ca’ Foscari University, Venice): Lo stato giuridico delle
sinagoghe sotto Bisanzio e delle chiese sotto l’Islam: Prospettive
comparate durante la lunga Tarda Antichità (The legal status of
synagogues under Byzantium and churches under Islam: compared
perspectives during the long Late Antiquity)
between Christians and Muslimsin 13th century Armenia: evidence from
ornament and inscriptions
formales en la arquitectura de lassinagogas,catedralesy mezquitas en la
España bajomedieval (Formal contamination in the architecture of
synagogues, cathedrals and mosques in late medieval Spain)
Riflessioni su arte e devozioni interreligiose nel Mediterraneo medievale
(Mary of the Miḥrāb: reflections on interreligious art and devotions in
the medieval Mediterranean Sea)
in Spagna nell ́età moderna (Cathedrals and relics in Spain in the
Modern Age)
sinagoghe e una moschea:spazicultuali non cristiani nella Venezia di Età
Moderna (Five synagogues and a mosque: non-Christian cultual spaces
in the Modern Age Venice)
d’Agincourt et la naissance de l’architecture gothique: un nouveau regard
vers l’architecture religieuse islamique au siècle des Lumières
(Jean-Baptiste Séroux d’Agincourt and the emergence of gothic
architecture: a new perspective on religious Islamic architecture during
the Enlightenment)
Synagogues of the Jewish “Reform movements” from the late 18th
century
BIAJS Conference 2022: “Unfolding Time: Texts – Practices – Politics”
There’s quite a bit of material on Jewish (built) heritage at this year’s conference of the British and Irish Association of Jewish Studies.
12 July 2022, 15.15-16.45 The state of Jewish tangible heritage in Ukraine: Buildings, monuments, museums and libraries
organised by: Eva Frojmovic (Centre for Jewish Studies, University of Leeds, clsef@leeds.ac.uk)
EUGENY KOTLYAR (Associate Professor at Department of Art History of Kharkiv State Academy of Design and Arts, eugeny.kotlyar@gmail.com):
Jewish Heritage in Independent Ukraine: Discovery, Study, Preservation and Presentation. Thirty Years of Experience and Challenges
SOFIA DYAK (Director of the Center for Urban History of East Central Europe in Lviv, website:www.lvivcenter.org, E-mail: s.dyak@lvivcenter.org):
Jewish Urban Heritage and Diversity in Lviv
TETYANA BATANOVA (Research Fellow, Acting Head of the Judaica Department of Institute of Manuscripts, V. I. Vernadsky National Library of Ukraine, taniabatanova@gmail.com )
The Judaica Department at V. I. Vernadsky National Library of Ukraine: Revival, Study, and Preservation
VITALY CHERNOIVANENKO (Senior research fellow, Judaica Department; Vernadsky National Library of Ukraine; President, Ukrainian Association for Jewish Studies; Chief editor, Judaica Ukrainica; E-mail: chernoivanenko@gmail.com and president@uajs.org.ua; Website: uajs.org.ua):
Ukraine’s Hebraica collections in international perspective
NADIA UFIMTSEVA (Department of History at the National University of Kyiv-Mohyla Academy,nadia.ufimtseva@gmail.com)
Title: the Jewish printed books collection in the Kamianets-Podilskyi state museum and Judaica objects in Ukrainian museums.
MIA SPIRO (Glasgow) and EVA FROJMOVIC (Leeds)
Click here to see full conference program
To register securely, please visit: https://estore.kcl.ac.uk/conferences-and-events/academic-faculties/faculty-of-arts-humanities/department-of-theology-and-religious-studies/biajs-conference-unfolding-time-texts-practices-politics
A one-day conference will also include the inauguration of the Austria Jewish book store (run by Wojtek and Malgosia Ornat who run the Austeria Jewish publishing house and book store in Krakow) and also the unveiling of a plaque on the mikveh recognising the AEPJ’s Route of Jewish heritage.
See program:
The multi-day event “Mapping Memories” revolves around the violently suppressed traces of Frankfurt’s Judengasse from public space. At its center is a pop-up exhibition in the Museum Judengasse with archaeological finds from the time of Europe’s oldest Jewish ghetto; also an artistic intervention in the current form of the historic site.
The exhibition, with archaeological finds that were recovered from Börneplatz – formerly the southern part of the Judengasse ghetto – in 1987, will be held in the atrium of the Museum Judengasse.
It opens at 18:00 on April 13 — to attend, register with anmeldung@metahubfrankfurt.de
The exhibition is a cooperation with the Archaeological Museum Frankfurt.
It shows archaeological finds that were recovered in 1987 at Börneplatz, at the place where they were found at the time. It presents ongoing research and new insights into the everyday culture of Jews in early modern Frankfurt. The archaeological finds come both from the cellars of the Judengasse and from ditches for water supply and disposal.
The annual conference of the Association of European Jewish Museums.
The annual conference of the International Association of Jewish Genealogy Societies takes place this year in London.
Open Day to share plans for Welsh Jewish Heritage Centre in Merthyr Tydfil.
The public is invited to explore Merthyr Tydfil’s historic synagogue and help shape plans to create a Welsh Jewish Heritage Centre.
There will be tours of the synagogue throughout the day, along with music from a Welsh klezmer band and a talk on the history of Merthyr’s once-thriving
Jewish community.
The project team will be on hand to find out what local people think of the plans for the future of the building, and record their memories of its past life.
Merthyr Tydfil Synagogue was built in the 1870s and is the oldest purpose-built synagogue surviving in Wales. After the congregation left in 1983, its condition deteriorated. The Foundation for Jewish Heritage purchased it in 2019 and the Prince of Wales, now King Charles III, visited in 2021. The following year, the Foundation secured funding from the National Lottery Heritage Fund, the Welsh government and Merthyr Tydfil County Borough Council to develop the plans.
Book launch of “Zohar: A Photographic Journey through the Places of Italian Jewish Culture,” with the author Francesco Maria Colombo, Ferruccio de Bortoli, President of the Shoah Memorial Foundation, and Sandro Parmiggiani, editor of the book.
The book is under the patronage of the Foundation for Jewish Cultural Heritage in Italy and is enriched by contributions from Sandro Parmiggiani, Adachiara Zevi, Alberto Manguel, and Dario Disegni.
Free admission with reservation.
The International Conference on Cemetery Studies, organized by the Harokopio University in collaboration with the University of York, will take place from 18 to 20 April 2024 at the Harokopio University in Athens, Greece.
The event will bring together a wide spread of academics, presenting their latest research findings concerning various aspects of cemeteries (end of 18th century onwards), including history, art and culture, anthropology, geography, social studies, and cemetery tourism.
The conference fee is 30 euros (15 euros for doctoral students). The fee includes a light lunch, refreshments, and a guided tour in the historical cemetery of Athens.
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