JHE’s Ruth Ellen Gruber will be one of the speakers at this day-long international conference held to mark the 60th anniversary of the discovery of the ruins of the synagogue in the ancient Roman port of Ostia Antica — a discovery made during construction of a highway to Rome’s Fiumicino airport — and the 20th anniversary of the Art in Memory Cultural Association, which every two years organizes a biennale of contemporary art in the synagogue ruins.
Some conference talks will be in English; most will be in Italian. A Green Pass (proof of COVID vaccination) is required to attend the conference.
Click here to see the conference program
Info in italiano (dal sito del Goethe Institut):
Nel 1961, nel corso dei lavori per la costruzione dell’autostrada di Fiumicino, sono stati rinvenuti i resti della antichissima Sinagoga di Ostia antica, parte dell’insediamento archeologico romano, la cui datazione è ancora controversa ma che costituisce certamente, con l’eccezione di quella di Delo, la più antica sinagoga dell’occidente mediterraneo e forse della Diaspora. L’intervento tempestivo dell’allora Soprintendente Anton Luigi Pietrogrande e di Maria Floriani Squarciapino ha determinato la deviazione della strada per Fiumicino, dunque la salvaguardia della Sinagoga, che è stata prontamente restaurata. La stessa Soprintendenza ha avuto il merito di dare immediatamente alla scoperta un rilievo internazionale.
Dalla fine degli anni Novanta, in concomitanza con una violenta ondata di antisemitismo che ha accompagnato la caduta del Muro di Berlino, alcune tra le poche Sinagoghe europee sopravvissute hanno riaperto i battenti come centri per l’arte contemporanea. La prima è stata quella Stommeln in provincia di Colonia. Su quel modello, dal 2002 la Sinagoga di Ostia antica ospita la biennale di arte contemporanea “Arte in Memoria”, curata da Adachiara Zevi, organizzata dall’Associazione Arte in Memoria, che ogni due anni invita artisti da tutto il mondo a creare un lavoro originale per il luogo.
La direzione del Parco Archeologico di Ostia Antica e l’Associazione “Arte in Memoria”, intendono ricordare i 60 anni dal ritrovamento della Sinagoga con un convegno internazionale, al quale parteciperà anche l’artista tedesco Mischa Kuball, da tenersi all’interno del Parco Archeologico.
Les stèles funéraires de l’ancien cimetière juif de Venise. Art, histoire et poésie
A lecture in French by Sofia Locatelli about the carved imagery found in the Old Jewish Cemetery in Venice, 1386-1774.
Construit en 1386 sur un terrain stérile concédé aux juifs par la République de Venise au Lido, à l’Est de la ville, l’ancien cimetière juif San Nicolò précède de plus d’un siècle la clôture du ghetto. En raison de son emplacement favorable, face à la lagune, la nécropole fut parfois utilisée à des fins défensives et militaires. De nombreuses stèles funéraires furent perdues, détruites ou réutilisées, et d’autres déplacées sur un terrain situé plus au Sud, devenu officiellement le « nouveau cimetière » en 1774. Les tombes de l’ancienne nécropole sont des artefacts riches en histoire, en poésie et en art. Leur étude permet de restituer la vie et les événements des membres de la communauté, mais également de détecter des aspects significatifs de la culture littéraire et artistique de l’époque.
Les épitaphes, véritables poèmes en rimes et en rythme, et le complexe réseau iconographique et symbolique gravé sur les stèles, font de l’ancien cimetière du Lido une source de connaissance exceptionnelle sur l’art et la poésie juives dans l’Italie de l’époque moderne.
A wide-ranging conference organized by the National Institute for Preventive Archaeological Research, the German Historical Institute in Paris and the Museum of Art and History of Judaism, 12 years after an earlier conference on “Archaeology of Judaism in France and Europe.”
Experts will evaluate of the progress of archaeological research on European Judaism from antiquity to the 20th century, reporting on the most recent significant discoveries across the continent.
The symposium will offer summaries and case studies on places of worship (synagogues, ritual baths, etc.), the topography of medieval Jewry and modern ghettos, funerary spaces, sites of the Shoah, new methodological approaches and the heritage of the sites studied.
Click for further information, to see the program, and to register
Sharing the catacombs. Religious interactions in funeral spaces of Rome, 3rd-4th centuries CE
A round-table of interational scholars, in Italian and English, about Jewish and Christian catacombs in Rome.
To register for Zoom attendance, go to https://www.istitutosvizzero.it/it/tavola-rotonda/19933/
Program:
H17:00-17:15 – Caroline Bridel, Introduzione
H17:15-17:45 – Giandomenico Spinola (Musei Vaticani), La necropoli vaticana della via Triumphalis: tra religione e superstizione
H17:45-18:15 – Giancarlo Lacerenza (Università di Napoli L’Orientale), Ebraico e aramaico negli epitaffi delle catacombe ebraiche di Roma: segni di plurilinguismo o marcatori identitari?
H18:15-18:30 – Pausa
H18:30-19:00 – Norbert Zimmermann (Deutsche Archäologisches Institut), Space, tombs, images: Experiencing Christian Catacombs of Rome
H19:00-19:30 – Discussione moderata da Caroline Bridel
and, instead of considering them as isolated phenomena as it has been generally done until now, proposes to
analyze the exchanges, contaminations, adoption of ancient prototypes and the painful and sacrilegious processes of
adaptation to the new cult. Particular attention is paid to the methods of restoration, or renovation of religious
buildings no longer in use or looted, a widespread practice that generally coincides with low-cost interventions
consisting of removing and replacing the images, as well as changing the ornaments and possibly the furniture. In
order to investigate this aspect it is necessary to highlight its trauma and subsequently to remember the desecration
of religious buildings carried out over the centuries to adapt them to the religious needs of the dominant power, and
therefore the distortion of some of their peculiar characteristics, and what was destroyed and what was maintained.
Jewish Museum of Rome
(Chief Rabbi of the Jewish Community of Rome), Ruth Dureghello
(President of the Jewish Community of Rome)
Museum of Rome): Introduction
“memoria” al “trauma”: il potere politico e la profanazione degli edifici
religiosi (From “memory” to “trauma”: the political power and the
desecration of religious buildings)
Basilicas and Ancient Synagogues: Interreligious Dynamics in Architecture
for Worship
The orientation of Galilean synagogues, fourth to sixth centuries
Tempio Maggiore di Roma e le sue tipologie architettoniche di riferimento
(The Great Synagogue of Rome and its architectural typologies of
reference)
Biblioteca di Storia Moderna e Contemporanea
of the Biblioteca di Storia Moderna e Contemoporanea, Rome)
Italia): La sinagoga in Italia dal medioevo all’emancipazione: una lunga
storia di continuità tipologica, cambi di destinazione d’uso e strategie di
rinnovamento stilistico-architettonico (The synagogue in Italy from the
Middle Ages to emancipation: a long history of typological continuity,
changes of intended use and strategies of stylistic-architectural renewal)
UOB, Université de Balamand):Tripoli-Liban-Nord, Patrimoine religieux
complexe (Tripoli -Lebanon-North, complexreligious heritage)
Marano (Ca’ Foscari University, Venice): Lo stato giuridico delle
sinagoghe sotto Bisanzio e delle chiese sotto l’Islam: Prospettive
comparate durante la lunga Tarda Antichità (The legal status of
synagogues under Byzantium and churches under Islam: compared
perspectives during the long Late Antiquity)
between Christians and Muslimsin 13th century Armenia: evidence from
ornament and inscriptions
formales en la arquitectura de lassinagogas,catedralesy mezquitas en la
España bajomedieval (Formal contamination in the architecture of
synagogues, cathedrals and mosques in late medieval Spain)
Riflessioni su arte e devozioni interreligiose nel Mediterraneo medievale
(Mary of the Miḥrāb: reflections on interreligious art and devotions in
the medieval Mediterranean Sea)
in Spagna nell ́età moderna (Cathedrals and relics in Spain in the
Modern Age)
sinagoghe e una moschea:spazicultuali non cristiani nella Venezia di Età
Moderna (Five synagogues and a mosque: non-Christian cultual spaces
in the Modern Age Venice)
d’Agincourt et la naissance de l’architecture gothique: un nouveau regard
vers l’architecture religieuse islamique au siècle des Lumières
(Jean-Baptiste Séroux d’Agincourt and the emergence of gothic
architecture: a new perspective on religious Islamic architecture during
the Enlightenment)
Synagogues of the Jewish “Reform movements” from the late 18th
century
A one-day conference will also include the inauguration of the Austria Jewish book store (run by Wojtek and Malgosia Ornat who run the Austeria Jewish publishing house and book store in Krakow) and also the unveiling of a plaque on the mikveh recognising the AEPJ’s Route of Jewish heritage.
See program:
A series of events in November and December celebrate the 140th anniversary of the Grande Synagogue. The series kicks off November 9 with an official ceremony.
See the program below:
A talk (in French) by the expert on synagogue architecture Dominique Jarrassé, emeritus professor of art history and the université Bordeaux Montaigne, about the art nouveau synagogue built on rue Pavée in the Marais Jewish district of Paris for the orthodox Agoudas hakehilos congregation. It was designed by Hector Guimard, one of the most modern architects of his time.
Jewish Country Houses and the Holocaust In History and Memory
This conference will investigate the fate in the Holocaust of Jewish country houses and the people who inhabited them. It will explore memory cultures that emerged afterwards and the Cold War context that shaped them. The conference will address and support curatorial, artistic, and narrative practices telling the difficult stories of genocide linked to these properties. As it does so, it will bring together academic historians, heritage professionals, and artists over three days at the Methodological Centre of Modern Architecture at the Villa Stiassni in Brno, Czech Republic. The built heritage of the Villa Stiassni, visits to the nearby villas Tugendhat and Löw-Beer, and an exploration of the experiences and memories of the Czech Jewish industrialist families who inhabited and fled from them will be an integral part of the conference.
Closing event of the conservation and restoration camps held this year in the Jewish Cemetery of Alba Iolia, as part of the project Conservation and restoration of the monumental funeral stones of the Jewish cemetery in Alba Iulia.
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