Clean-up and maintenance operation at Budapest’s main Jewish cemetery, with the participation of around 30 students from the city’s Scheiber Jewish school. The students will work in groups of 10 on three different areas of the cemetery, documenting, cleaning and re-painting the signage of the cemetery’s rows.
The opening of a photo exhibition by Rudolf Klein that presents a brief survey of synagogues converted into museums and galleries in Hungary, Austria, Bosnia‐Herzegovina, Czech Republic, Poland, Romania, Serbia and Slovakia. The exhibit runs until January 16, 2020.
The opening includes talks (in English) by Klein, Polish researcher Natalia Romik, and Professor Thomas Gergely.
Prior registration is required. Click here
The event is organized in collaboration with the Great Synagogue of Europe, the Balassi Institute, the Polish Institute and the Austrian Cultural Forum.
Budapest-based researcher and activist Bence Illyés and his “Magyarországi Haszid Zarándoklatokért” Foundation are organizing a two-day clean-up action at the Jewish cemetery in Tállya, eastern Hungary.
The action will be carried-out under the religious supervision of Mazsihisz, the umbrella organization of the Hungarian Neolog Jewish communities.
All those interested in participating can write to: csodakvandorai@gmail.com
An international conference to officially launch the massive website and digital database of Jewish cemeteries in Turkey, A World Beyond: Jewish Cemeteries in Turkey 1583-1990.
The database and web site are a project of the The Goldstein-Goren Diaspora Research Center of Tel Aviv University. We wrote about it when it first went online last year as a beta version — though the site still says it’s in beta, the kinks that some users experienced appear to have been worked out, and we find it easy to search and use.
Dedicated to the memory of the oriental studies scholar Bernard Lewis, who died in 2018, the database is the culmination of decades of research by Prof. Minna Rozen (and others) and comprises digital images and detailed textual content of more than 61,000 Jewish gravestones from a variety of communities in Turkey from 1583 until 1990. Rozen’s onsite documentation of the cemeteries was carried out in 1988-1990. The material was digitized in the 1990s but until the web site was uploaded, it had not been publicly accessible.
The long-derelict 19th century synagogue in Kőszeg, western Hungary, is reopening to the public after a full-scale renovation that took place over the past two years. The synagogue, which is owned by the state, will become a cultural centre but also will be able to be used for religious services.
JHE’s Ruth Ellen Gruber is on the program of its first public event, Sunday August 28-29 — the opening of an exhibition about Philip (Fülöp) Schey (1798-1881), a Jewish philanthropist born in Kőszeg (known in German as Güns), who had grown rich as a textile merchant and later became a banker for the Hapsburgs. In 1859, Emperor Franz Joseph raised Schey to the Hungarian nobility — he was the first Jew to receive this honor and took the title Philip Schey von Koromla.
The exhibit is called “A Kőszeg Success Story: the Schey Family,” and it presents Philip Schey’s family, life and work: his economic and philanthropic activities, as well as his founding of institutions.
It begins at 3 p.m. and is organized by iAsk — the Institute of Advanced Studies in Kőszeg, which has played a role in the restoration of the building.
The opening is part of a two-day series of events, “Synagogue Week in Kőszeg,” including concerts, lectures, guided tours, and book presentations.
The Conference will focus on Sephardic Jews, between Messianism and Modernity
The conference gathers some 70 international researchers of Sephardic social, cultural, and art history, languages, and literature from before and after the Expulsion of 1492.
There will be papers on Jewish, Christian, and Muslim attitudes toward Jewish messianism as reflected in the scholars’ particular areas of interest. In addition, the Conference will focus on the overlooked Sephardic embracement of modernity and Virtual Sepharad’s gradual yet unwavering secularization, whether in the expanse’s south—the ex-Ottoman realms—or its northern extremities – Holland, England, and the Americas.
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