An exhibition presenting the construction history of the Szeged New Synagogue. The opening event is at 16:30 on August 25 (see the picture for the program).
The Hungarian Museum of Architecture and Monument Protection Documentation Center (MÉM MDK), in cooperation with the Jewish Community of Szeged and the Holocaust Memorial Center, is commemorating Lipót Baumhorn and the 120 year-old synagogue in Szeged with an exhibition.
The exhibition on the ground floor of the Páva Street Synagogue, which is part of the Holocaust Memorial Center, focuses on the New Synagogue in Szeged, built between 1900 and 1903. In addition to the construction plans and the documents on the building created at the time of its construction, the sacred textiles made for the inauguration of the synagogue, including the Torah Ark curtain (parochet) and the Torah mantel will also be on display. The Jewish Community of Szeged has had the richly embroidered silk objects restored for this occasion.
Besides these objects, rich photographic material also illustrates the oeuvre of Lipót Baumhorn, who was born 160 years ago. The exhibits will not only present the twenty-six synagogues he designed, but visitors will also be able to see examples of his secular architectural work, as interpreted by the photographer Krisztina Bélavári. The synagogue that houses the exhibition was also designed by Lipót Baumhorn, so he is being commemorated in a worthy setting.
Curator: Ágnes Ivett Oszkó, Ph.D., art historian of the Hungarian Museum of Architecture and Monument Protection Documentation Center
Director of the restoration project for the Jewish Community of Szeged: Dóra Pataricza, Ph.D., historian
Professional consultants: Vera Ábrahám, head of the Archives of the Szeged Jewish Community; Dr. Rudolf Klein, Head of Department, University of Óbuda Ybl Miklós Faculty of Architecture; Pál Ritoók, art historian, head of the Museum Department of the Hungarian Museum of Architecture and Monument Protection Documentation Center
A photographic exhibit on Holocaust memorials in Bosnia-Herzegovina opens on November 9, the anniversary of Kristallnacht, at the Jewish Cultural Center in Doboj.
It was curated by Michael Ilg and Katja Grosse-Sommer and supported by Paideia – The Institute for Jewish Studies in Sweden.
Commemoration of the 80th anniversary of the destruction of Jewish Rohatyn.
On March 20, 1942, the largest and deadliest of the Nazi “aktions” resulted in the final liquidation of Rohatyn’s Jewish population. 3,500-5,500 victims, half of which were children, were executed and buried in a common grave in the fields south of city center. Rohatyn Jewish Heritage invites all those who wish to remember the victims on-site at 13.00 on 20 March 2022 for prayer and a moment of silence led by Rabbi Kolesnik of Ivano-Frankivisk.
GPS: 49°24’12.7″N 24°37’39.4″E
(Photo shows longtime local activist, the later Mykhailo Vorobets, at the south mass grave in Rohatyn in 2012. Photo © RJH)
A wide-ranging conference organized by the National Institute for Preventive Archaeological Research, the German Historical Institute in Paris and the Museum of Art and History of Judaism, 12 years after an earlier conference on “Archaeology of Judaism in France and Europe.”
Experts will evaluate of the progress of archaeological research on European Judaism from antiquity to the 20th century, reporting on the most recent significant discoveries across the continent.
The symposium will offer summaries and case studies on places of worship (synagogues, ritual baths, etc.), the topography of medieval Jewry and modern ghettos, funerary spaces, sites of the Shoah, new methodological approaches and the heritage of the sites studied.
Click for further information, to see the program, and to register
Opening of the exhibition Hideouts. The Architecture of Survival — showcasing the work of the architect, artist, and researcher Natalia Romik about the places where Jews hid during the Holocaust.
The exhibition will run until July 17, Tuesday-Sunday, 12-8 pm.
Sharing the catacombs. Religious interactions in funeral spaces of Rome, 3rd-4th centuries CE
A round-table of interational scholars, in Italian and English, about Jewish and Christian catacombs in Rome.
To register for Zoom attendance, go to https://www.istitutosvizzero.it/it/tavola-rotonda/19933/
Program:
H17:00-17:15 – Caroline Bridel, Introduzione
H17:15-17:45 – Giandomenico Spinola (Musei Vaticani), La necropoli vaticana della via Triumphalis: tra religione e superstizione
H17:45-18:15 – Giancarlo Lacerenza (Università di Napoli L’Orientale), Ebraico e aramaico negli epitaffi delle catacombe ebraiche di Roma: segni di plurilinguismo o marcatori identitari?
H18:15-18:30 – Pausa
H18:30-19:00 – Norbert Zimmermann (Deutsche Archäologisches Institut), Space, tombs, images: Experiencing Christian Catacombs of Rome
H19:00-19:30 – Discussione moderata da Caroline Bridel
and, instead of considering them as isolated phenomena as it has been generally done until now, proposes to
analyze the exchanges, contaminations, adoption of ancient prototypes and the painful and sacrilegious processes of
adaptation to the new cult. Particular attention is paid to the methods of restoration, or renovation of religious
buildings no longer in use or looted, a widespread practice that generally coincides with low-cost interventions
consisting of removing and replacing the images, as well as changing the ornaments and possibly the furniture. In
order to investigate this aspect it is necessary to highlight its trauma and subsequently to remember the desecration
of religious buildings carried out over the centuries to adapt them to the religious needs of the dominant power, and
therefore the distortion of some of their peculiar characteristics, and what was destroyed and what was maintained.
Jewish Museum of Rome
(Chief Rabbi of the Jewish Community of Rome), Ruth Dureghello
(President of the Jewish Community of Rome)
Museum of Rome): Introduction
“memoria” al “trauma”: il potere politico e la profanazione degli edifici
religiosi (From “memory” to “trauma”: the political power and the
desecration of religious buildings)
Basilicas and Ancient Synagogues: Interreligious Dynamics in Architecture
for Worship
The orientation of Galilean synagogues, fourth to sixth centuries
Tempio Maggiore di Roma e le sue tipologie architettoniche di riferimento
(The Great Synagogue of Rome and its architectural typologies of
reference)
Biblioteca di Storia Moderna e Contemporanea
of the Biblioteca di Storia Moderna e Contemoporanea, Rome)
Italia): La sinagoga in Italia dal medioevo all’emancipazione: una lunga
storia di continuità tipologica, cambi di destinazione d’uso e strategie di
rinnovamento stilistico-architettonico (The synagogue in Italy from the
Middle Ages to emancipation: a long history of typological continuity,
changes of intended use and strategies of stylistic-architectural renewal)
UOB, Université de Balamand):Tripoli-Liban-Nord, Patrimoine religieux
complexe (Tripoli -Lebanon-North, complexreligious heritage)
Marano (Ca’ Foscari University, Venice): Lo stato giuridico delle
sinagoghe sotto Bisanzio e delle chiese sotto l’Islam: Prospettive
comparate durante la lunga Tarda Antichità (The legal status of
synagogues under Byzantium and churches under Islam: compared
perspectives during the long Late Antiquity)
between Christians and Muslimsin 13th century Armenia: evidence from
ornament and inscriptions
formales en la arquitectura de lassinagogas,catedralesy mezquitas en la
España bajomedieval (Formal contamination in the architecture of
synagogues, cathedrals and mosques in late medieval Spain)
Riflessioni su arte e devozioni interreligiose nel Mediterraneo medievale
(Mary of the Miḥrāb: reflections on interreligious art and devotions in
the medieval Mediterranean Sea)
in Spagna nell ́età moderna (Cathedrals and relics in Spain in the
Modern Age)
sinagoghe e una moschea:spazicultuali non cristiani nella Venezia di Età
Moderna (Five synagogues and a mosque: non-Christian cultual spaces
in the Modern Age Venice)
d’Agincourt et la naissance de l’architecture gothique: un nouveau regard
vers l’architecture religieuse islamique au siècle des Lumières
(Jean-Baptiste Séroux d’Agincourt and the emergence of gothic
architecture: a new perspective on religious Islamic architecture during
the Enlightenment)
Synagogues of the Jewish “Reform movements” from the late 18th
century
Opening of an exhibition (running April 7-June 30, 2022) of objects found in the genizas in former synagogues in eastern Bohemia, with a particular focus on the synagogue in Luze.
The exhibition grows out of a geniza research project initiated by the Prague Jewish Museum in the 1990s.
The official reopening ceremony of the Great synagogue in Plzen, Czech Republic, following a three-year restoration of the synagogue interior and nearby Rabbi’s house. A permanent exhibition on Jewish monuments in the Pilsen region will be opened, in the women’s gallery. It is based on the photographs of Radovan Kodera.
A procession will bring a Torah scroll from the Old to the Great Synagogue and ceremoniously place it in the ark.
Following will be a ceremonial program with speeches by the Culture Minister, the head of the tiny local Jewish community, and others. A concert will feature compositions inspired by Jewish prayers, adapted for the occasion.
Baden bei Wien – Baden by Vienna – was long a popular spa and summer guests were originally attracted by the glamorous presence of the Imperial Court.
Many of these families who spent their summers in Baden had Jewish roots. They built villas in a variety of styles – historicist, art nouveau and modernist – a fascinating mixture and shaped summer life in Baden until 1938.
This exhibition is dedicated to ten families and their villas.
Click here for an interactive map with the villas
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